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Such well-meaning but misguided workers or laymen promoting this social gospel are in fact denying the very principle of disinterested benevolence. Defined as a forgetting of self, self-interest, or personal motive toward self-glory, disinterested benevolence is exalting Christ, with devoted love, sympathy, and kindness for your neglected, sick ...
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Jun 26, 2022 · The benevolent empire departed from revivalism’s early populism, as middle-class ministers dominated the leadership of antebellum reform societies. Because of the economic forces of the market revolution, middle-class evangelicals had the time and resources to devote to reform campaigns. Often, their reforms focused on creating and ...
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In his Inquiry into the Nature of True Holiness (1773) and in later works, Hopkins proposed a theory of “disinterested benevolence” that was put to the test when he relocated to Newport, a large port city known for its flourishing slave trade. In his Dialogue, Hopkins portrayed slavery as morally and biblically antithetical to Christian ideals.
Disinterested Benevolence he word "disinterested" carries with it two different connotations. The more current implication of the word "disinterested" is a negative one-- meaning not interested or indifferent. On the other hand, Charles Finney used the word "disinterested" in a positive, 19th century way-- meaning free of bias or self-interest.
Disinterested Benevolence 357 than his aesthetic sensibilities. First, he clearly stood in the line of the intel-lectual heritage of his maternal grandfather, Solomon Stoddard, an ortho-dox Puritan, in his suspicion of the radical renunciation of the natural in-clination of the self towards personal happiness. Second, during the course
This force is known as the “benevolent empire.”. The benevolent empire departed from revivalism’s early populism, as middle class ministers dominated the leadership of antebellum reform societies. As the Second Great Awakening gained momentum in the early nineteenth century, worshippers from the more “respectable” middle class began ...
Their thoughts, plans, and efforts are for themselves. They live for self, and do not cultivate disinterested benevolence, which if exercised, would increase and strengthen until it would be their delight to live for others’ good. This selfishness must be seen and overcome, for it is a grievous sin in the sight of God.
