Search results
People also ask
What is the meaning of Kingdom of Heaven?
What does the Bible say about Kingdom of Heaven?
What does Jesus say about the Kingdom of God?
What is the Kingdom of heaven like in Matthew 13?
Jan 16, 2012 · It is true that the “Kingdom of God” has more than one meaning. The Kingdom of God means the literal rule of Christ on earth as King, spoken of in the prophets. The Kingdom also means the “Dominion of God”. Now this dominion of God in our lives begins when we submit to Him – when we surrender to Him.
- What Does It Mean to Repent?
- What Is The Kingdom of Heaven?
- What Does It Mean "The Kingdom of Heaven Is at Hand"
- What Is The Context of Matthew 3:2?
- Who Are John and Jesus Talking to, and Why?
- What Else Is Happening in Matthew 3?
- Why Do We Need to Repent Now?
- How Can We Live with A Kingdom-Focused Mindset?
- A Prayer For Repentance
The word repent comes from the Greek metanoeite, or metanoeó, which Strong’s Concordance translates as “to change one's mind or purpose,” or change the inner self, particularly when it comes to accepting of the will of God. The phrase Kingdom of Heaven comes from basileia ouranon. Strong’s Concordance defines basileia as “kingdom, sovereignty, roya...
The NIVGrace and Truth Study Bible tell us the phrase “kingdom of heaven” is interchangeable with the language “kingdom of God” elsewhere in the Bible, but here it specifically emphasizes the spiritual. Those who choose to follow the Messiah must choose heaven and the ways of God over the ways of this world. They need to repent and cleanse themselv...
The other important concept here is the Greek word ēngiken, from the root eggus, which means “come near” or “make near,” especially regarding place or time. Basically John, a prophet, is pleading with the people to change their course from a way that leads only to death to a way that leads to eternal life with God the Father. They must turn from si...
What’s happening here is that John the Baptist, a prophet foretold in Scripture, has come forward to pave the way for Christ. As we learn in the next verse, John was described in Isaiah 40:3 as “a voice of one calling: ‘In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.’” Isaiah 40:4-5go on to add, “E...
John, and Jesus, are talking to the people—specifically God’s people. They each drew crowds that would flock around them, clamoring for their teachings. John drew Israelites from Jerusalem and all Judea who sought baptism and a cleansing of their sins. Jesus, too, traveled throughout the land, healing the Israelites and teaching them about God’s ki...
Matthew 3also contains two other significant happenings. First, not only regular people flocked to John the Baptist in the wilderness. The Pharisees and Sadducees, religious experts who were well respected by many people for their piety and presumed holiness, also came to listen, but John was clear that they, too, were called to repent quickly. As ...
We know that sin separates us from God. We also know that our souls inhabit temporary, earthy bodies that will decay and die. No one knows when that day will come, whether tomorrow or in decades. We do know, however, that the Messiah has come, and God is offering us a chance to be clean from our sins and have eternal salvation. As John 3:16tells us...
This choice—of love over religiosity—is exactly how we can live with a mindset focused on the Kingdom. Before His crucifixion, Jesus prayed for His disciples, asking God for their protection and reiterating that they are “not of the world, even as I am not of it.” It brings to mind the words of the apostle John in his first letter, where he urges, ...
Lord Jesus, I’m tired of the sin struggle in my life. I feel distant from You. My choices have not led me into the right places. I’ve listened to the whispers of my enemy instead of Your words in Scripture, and the result has been disastrous. You created me in Your own image, Lord. You know my thoughts before I speak them. You x-ray my heart and se...
Matthew’s “kingdom of heaven” is the same thing as the “kingdom of God” but emphasizes the contrast between God’s heavenly kingdom versus human earthly kingdoms. The Gospel of John sometimes refers to the kingdom of God but prefers to speak about “eternal life” which is an overlapping idea in Jewish understanding.
Feb 26, 2024 · Jesus’ Parable of the Leaven is found in two of the Gospels. It is a very simple story—a snapshot of life, really: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough” ( Matthew 13:33, GW; cf. Luke 13:20-21 ).
Matthew 13:31. ESV He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. NIV He told them another parable: 'The kingdom of heaven is like a mustard seed, which a man took and planted in his field. NASB He presented another parable to them, saying, 'The ...
Jesus is speaking in parables to describe the kingdom of heaven. This time, He compares the kingdom of heaven to treasure found hidden in a field. The man who finds the treasure does not simply take it. Instead, he leaves it there, sells everything he has, and buys the field in order to get the treasure it contains.
Peppered throughout the Gospel accounts are parables Jesus used to teach about the Kingdom of God. Many of those parables begin with the familiar phrase, “the kingdom of God is like” or “the kingdom of heaven is like.”. One chapter in particular, Matthew 13, stands out because it contains eight Kingdom parables, more than any other ...
