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  1. 1.3 The Waxing and Waning of Metaphysics 3 1.4 Modern Challenges to Metaphysics 4 1.5 The Renaissance of Metaphysics in the Later “Analytic” Era 6 1.6 Metaphysics as First Philosophy 8 1.7 Overview of the Book 9 2 Truthmakers 15 2.1 Propositions 17 2.2 Classical Truthmaker Theory 20 2.3 Deflationism 34 2.4 Truth Supervenes on Being 36

  2. 34 An object of taste is foreign to the sense of sight; a thing may look sweet without tasting sweet. Similarly although the senses of taste and smell (and therefore their objects) are kindred ( Aristot. De Sensu 440b 29 ), in judging tastes the sense of taste is the more reliable.

  3. Oct 8, 2000 · 4. The Fundamental Principles: Axioms. Before embarking on this study of substance, however, Aristotle goes on in Book Γ to argue that first philosophy, the most general of the sciences, must also address the most fundamental principles—the common axioms—that are used in all reasoning.

  4. Sep 10, 2007 · 1. The Word ‘Metaphysics’ and the Concept of Metaphysics. The word ‘metaphysics’ is notoriously hard to define. Twentieth-century coinages like ‘meta-language’ and ‘metaphilosophy’ encourage the impression that metaphysics is a study that somehow “goes beyond” physics, a study devoted to matters that transcend the mundane concerns of Newton and Einstein and Heisenberg.

  5. An Introduction to Metaphysics. This book is an accessible introduction to the central themes of contemporary metaphysics. It carefully considers accounts of causation, freedom and determinism, laws of nature, personal identity, mental states, time, material objects, and properties, while inviting students to reflect on metaphysical problems.

  6. Metaphysics. By Aristotle. Written 350 B.C.E. Translated by W. D. Ross. Book IV. Part 1. "THERE is a science which investigates being as being and the attributes which belong to this in virtue of its own nature. Now this is not the same as any of the so-called special sciences; for none of these others treats universally of being as being.

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  8. An Introduction to Metaphysics A COMPARISON of the definitions of metaphysics and the various conceptions of the absolute leads to the discovery that philosophers, in spite of their apparent divergencies, agree in distinguishing two profoundly different ways of knowing a thing. The first implies that we move round the object; the

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