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e. The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time. The tradition of the Catholic Church claims it began with Jesus Christ and his teachings; the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples ...
- Ignatius of Antioch
- Justin Martyr
- Irenaeus
- Clement of Alexandria
- Origen
- Cyprian of Carthage
- Lactantius
- Jerome
- Augustine
- Fulgentius of Ruspe
“Be not deceived, my brethren: If anyone follows a maker of schism [i.e., is a schismatic], he does not inherit the kingdom of God; if anyone walks in strange doctrine [i.e., is a heretic], he has no part in the passion [of Christ]. Take care, then, to use one Eucharist, so that whatever you do, you do according to God: For there is one flesh of ou...
“We have been taught that Christ is the first-begotten of God, and we have declared him to be the Logos of which all mankind partakes [John 1:9]. Those, therefore, who lived according to reason [Greek, logos] were really Christians, even though they were thought to be atheists, such as, among the Greeks, Socrates, Heraclitus, and others like them. ...
“In the Church God has placed apostles, prophets, teachers, and every other working of the Spirit, of whom none of those are sharers who do not conform to the Church, but who defraud themselves of life by an evil mind and even worse way of acting. Where the Church is, there is the Spirit of God; where the Spirit of God is, there is the Church and a...
“Before the coming of the Lord, philosophy was necessary for justification to the Greeks; now it is useful for piety . . . for it brought the Greeks to Christ as the law did the Hebrews” (Miscellanies 1:5 [A.D. 208]).
“[T]here was never a time when God did not want men to be just; he was always concerned about that. Indeed, he always provided beings endowed with reason with occasions for practicing virtue and doing what is right. In every generation the wisdom of God descended into those souls which he found holy and made them to be prophets and friends of God” ...
“Whoever is separated from the Church and is joined to an adulteress [a schismatic church] is separated from the promises of the Church, nor will he that forsakes the Church of Christ attain to the rewards of Christ. . . . He cannot have God for his Father who has not the Church for his mother” (The Unity of the Catholic Church 6, 1st ed. [A.D. 251...
“It is, therefore, the Catholic Church alone which retains true worship. . . . Whoever does not enter there or whoever does not go out from there, he is a stranger to the hope of life and salvation. . . . Because, however, all the various groups of heretics are confident that they are the Christians and think that theirs is the Catholic Church, let...
“Heretics bring sentence upon themselves since they by their own choice withdraw from the Church, a withdrawal which, since they are aware of it, constitutes damnation. Between heresy and schism there is this difference: that heresy involves perverse doctrine, while schism separates one from the Church on account of disagreement with the bishop. Ne...
“We believe also in the holy Church, that is, the Catholic Church. For heretics violate the faith itself by a false opinion about God; schismatics, however, withdraw from fraternal love by hostile separations, although they believe the same things we do. Consequently, neither heretics nor schismatics belong to the Catholic Church; not heretics, bec...
“Anyone who receives the sacrament of baptism, whether in the Catholic Church or in a heretical or schismatic one, receives the whole sacrament; but salvation, which is the strength of the sacrament, he will not have, if he has had the sacrament outside the Catholic Church [and remains in deliberate schism]. He must therefore return to the Church, ...
Mar 16, 2010 · Nonetheless, the Fathers of the Church had written on related matters concerning salvation, such as the role of faith and grace, the role of obedience, righteousness, baptism, etc. From these we can ascertain the mind and thought of the early Christian communities concerning salvation. A common mistake often made is to misrepresent the Fathers ...
It taught that the Catholic Church was the all-embracing organ of salvation and was equipped with the fullness of means of salvation. Other Christian churches and communities possessed certain elements of sanctification and truth that were, however, derived from the one Church of Christ that subsists in the Catholic Church today.
The Church is sometimes called the universal sacrament of salvation. That use of the word sacrament is broad, not strict. It is true in as much as the Church is the divinely instituted means of giving grace to all. But the Church is not a visible rite - it rather confers these visible rites which we call the seven Sacraments.
Salvation History is God’s plan to save mankind from sin and lift the human family to the glory of Heaven. This plan unfolds through Abraham, Moses and David, and comes to its fulfillment through Our Savior Jesus Christ. It then continues through the work of the Church until Christ comes again.
Jan 15, 2019 · “Christ is Savior inasmuch as He assumed the entirety of our humanity and live a fully human life in communion with his Father and others. Salvation, then, consists in our incorporation into his life, receiving his Spirit (cf. I Jn 4:13). He became, 'in a particular way, the origin of all grace according to his humanity.’
