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According to Spinoza, divine law is necessary and eternal; it cannot be changed by any human or divine action. Hence, miracles, which by definition are violations of divinely created laws of nature, are impossible.
Mar 10, 2021 · Divine laws are those that God has, in His grace, seen fit to give us and are those “mysteries”, those rules given by God which we find in scripture; for example, the ten commandments. But why introduce the Divine Law at all? It certainly feels we have enough Laws. Here is a story to illustrate Aquinas’s answer.
Spinoza's assumption that any law attributable to God must apply to all people, regardless of time and place, has enabled him to argue his way to a negative conclusion about divine law: if we want to understand it, we should not concentrate on legislation devised for specific communities such as the Jews, however counter‐intuitive this may seem ...
1. Two Kinds of Natural Law Theory. At the outset, it is important to distinguish two kinds of theory that go by the name of natural law. The first is a theory of morality that is roughly characterized by the following theses.
Divine law not only incorporates natural law as known by reason and which provides the foundation for human or conventional law; it is also the ideal expression of natural and human law. What divine law is not, according to this conception, is a law that God directly legislates.
Mar 9, 2018 · The first, stemming from the Greek philosophic tradition, assumes that divine law must be immutable, rational, and universal. By contrast, divine law in the Hebrew Bible is often changed, devoid of rationality, and formulated particularly for a specific community.
Christine Hayes shows that for the ancient Greeks, divine law was divine by virtue of its inherent qualities of intrinsic rationality, truth, universality, and immutability, while for the biblical authors, divine law was divine because it was grounded in revelation with no presumption of rationality, conformity to truth, universality, or ...
