Yahoo Web Search

Search results

  1. Baptism is a beginning, and an entry into the church. It is necessary for salvation. Equally necessary is obedience to Christ after Holy Baptism, and living life according to the Holy Spirit-inspired teaching of the Holy Church. Without this obedience, and effort on the part of a believer, he will not be saved, regardless of his baptism.

    • Orthodox Teaching on Baptism
    • Immersion in Water
    • Baptism as A Mystery
    • Jewish Background
    • Baptism in The Gospels
    • Protestants on Baptism
    • See Also
    • External Links
    • Further Reading

    "We acknowledge one baptism for the remission of sins." These words, found in the Nicene-Constantinopolitan Creed, simply and yet boldly declare Orthodox teaching on baptism. The baptismal experience is often considered the fundamental Christian experience.

    The word baptize derives from baptizo, the transliterated form of the Greek word βάπτειν or baptivzw. In a historical context, it means "to dip, plunge, or immerse" something entirely, e.g. into water. Although commonly associated with Christian baptism, the word is known to have been used in other contexts. For instance, a 2nd century author named...

    In contrast to a common Protestant viewpoint, baptism is more than just a symbolic act of burial and resurrection, but an actual supernatural transformation. Baptism is believed to impart cleansing (remission) of sins and union with Christ in his death, burial and resurrection (see Romans 6:3-5; Colossians 2:12, 3:1-4). Baptism is normally performe...

    The ritual of baptism is prefigured in the purification rites of Jewish law and tradition. In the Tanakh and tradition of the teachers of the Torah, a ritual bath for purification from uncleanness used to be required under specified circumstances in order to be restored to a condition of ritual purity. For example, women after menses, and after a n...

    St. John the Forerunner

    A preliminary understanding of baptism starts with St. John the Forerunner, the cousin of Jesus. John spoke of a baptism of repentance in preparation for the coming of the Messiah. 1. "And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Every valley shall be filled,...

    Baptism of Christ

    During John's earthly ministry Jesus came to receive baptism from John: 1. "And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God." (John 1:32-34 KJV, also see Matthew 3:13-17, Mark...

    The Great Commission

    After His resurrection, Jesus appeared to the disciples and spoke to them saying, 1. "...All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen." (Matthew 28:18-20 KJV, also see Mark 16:14-20, Acts 2:38) The commandment of the Lord to baptize...

    Many protestants through the ages have de-emphasized the role of baptism in the Christian faith. In reality, a number of the people involved in the Protestant Reformation came out of the Roman Catholic Church with a reverence for the holy mysteries and apostolic tradition. Martin Luther placed a great importance on baptism. Luther states in The Lar...

    Richard E. DeMaris. "Corinthian Religion and Baptism for the Dead (1 Corinthians 15:29): Insights from Archaeology and Anthropology." Journal of Biblical Literature.Vol. 114, No. 4 (Winter, 1995),...

  2. People also ask

  3. Baptism of adults and infants is by immersion in water three times in the name of the Trinity and is both the initiation into the Church and a sign of forgiveness of sins. Chrismation follows immediately after baptism and is by anointing with holy oil called Chrism. Chrismation is followed by Holy Communion.

  4. Eastern Orthodoxy - Sacraments, Liturgy, Traditions: Contemporary Orthodox catechisms and textbooks all affirm that the church recognizes seven mystēria (“sacraments”): baptism, chrismation, Communion, holy orders, penance, anointing of the sick, and marriage. Neither the liturgical book called Euchologion (“Prayer Book”), which contains the texts of the sacraments, nor the patristic ...

  5. www.greekorthodoxchurchtampa.com › BaptismThe Service Guidebook

    The Sacraments of Baptism and Chrismation were instituted by Christ Himself, when He commanded His Apostles, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matthew 28:19) For centuries, these sacraments have initiated the individuals in the Greek Orthodox ...

  6. The Eastern Orthodox Church is the primary religious denomination in Russia, Ukraine, Romania, Greece, Belarus, Serbia, Bulgaria, Georgia, Moldova, North Macedonia, Cyprus and Montenegro. Roughly half of Eastern Orthodox Christians live in the post Eastern Bloc countries, mostly in Russia.

  7. Jul 30, 2022 · It becomes very specifically the act of a person’s death and resurrection in and with Jesus. Christian baptism is man’s participation in the event of Easter. It is a “new birth by water and the Holy Spirit” into the Kingdom of God (Jn 3:5). Baptism in the Church begins with the rejection of Satan and the acceptance of Christ.

  1. People also search for