Jun 05, 2006 · Constantine's reign as Roman emperor (A.D. 306-337) dramatically changed the direction of Christianity, though in ways far different from those portrayed in The Da Vinci Code. This grew out of his strategy for unifying his empire by creating a "catholic"—meaning universal —church that would blend elements from many religions into one.
Constantine built a basilica as part of a palace complex in Trier which served as his northern capital. Although a fairly simple architectural form and now stripped of its original interior decoration, the basilica must have been an imposing stage for the emperor.
The Orthodox Church is the Church founded by Jesus Christ and described throughout the New Testament. All other Christian Churches and sects can be traced back historically to it. The word Orthodox literally means "straight teaching" or "straight worship," being derived from two Greek words: orthos, "straight," and doxa, "teaching" or "worship."
The church in Rome began formally celebrating Christmas on December 25 in 336, during the reign of the emperor Constantine. As Constantine had made Christianity the effective religion of the empire, some have speculated that choosing this date had the political motive of weakening the established pagan celebrations.
Apr 02, 2014 · Synopsis. Born in Bithynia, Asia Minor (present-day Turkey), circa 248, St. Helena was married to Roman Emperor Constantius and had a son who would become Constantine I, also known as Constantine ...
Pergamum was very wealthy, the center of emperor worship with many temples devoted to idolatry. This was the place ‘where Satan’s throne is’ (Rev. 2:13). The phrase has been applied to the complex of pagan cults, of Zeus, Athena, Dionysus and Asclepius (Esculapius), established by the Attalid kings, that of Asclepius Soter (the ‘saviour ...
This is significant since these manuscripts come before Roman Emperor Constantine (ca 325 AD) and the rise to power of the Catholic Church both of which are often accused of altering the biblical text. We can actually test this claim by comparing the alterations of the texts from before Constantine (since we have them) with those coming later.