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What is the difference between ethnic nationalism and civic nationalism?
Is civic patriotism a positive form of nationalism?
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What are the two types of nationalism?
Drawing a line between forms of nationalism—those motivated by primordial feelings and those motivated by rational and universal principles—lays the groundwork for a distinction between ethnic and civic nationalism. Though in theory these are two distinct forms of nationalism, in reality the boundaries are blurred.
Among philosophers and political theorists, it is often met with skepticism or hostility. Ethnic nationalism, the most ubiquitous form, past and present, is largely thought to be indefensible. Civic nationalism, while judged less harshly, is not universally embraced.
Jan 27, 2024 · Understanding the difference is key: civic nationalism is inclusive, while ethnic nationalism focuses on ethnicity. Last updated: January 27, 2024 9:27 am. Visa Verge - Senior Editor. Key Takeaways: Civic nationalism emphasizes shared values and civic duties, promoting inclusivity and active citizenship.
Ethnic nationalism is a shared ethnic or cultural identity, while civic nationalism reflects a shared sense of government and political rights. Compare and...
According to the American professor Donald Ipperciel, civic nationalism historically was a determining factor in the development of modern constitutional and democratic forms of government, whereas ethnic nationalism has been more associated with authoritarian rule and even dictatorship.
Sep 20, 2019 · In short, the civic nationalist believes that everyone who adheres to and values the institutions and civic value of the nation belongs to the nation, regardless of their ethnic origins, while the ethnic nationalist cares not about values and institutions but instead only about descent.
Apr 8, 2020 · Ethnonationalism is generally credited with the worst excesses of nationalism, whereas civic nationalism is presented as the more appropriate model for a modern globalized world, especially for migrant-receiving societies (Kaufmann and Zimmer 2004; Habermas 1994; Smith 1991 ).
