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  1. In Islam, the permissibility for Muslims to engage in interfaith marriages is outlined by the Quran: it is permissible, albeit discouraged, for a Muslim man to marry non-Muslim women as long as they are identified as being part of the "People of the Book" and it is not permissible for a Muslim woman to marry a non-Muslim man. [2]

  2. Apr 30, 2018 · Negotiating and signing the contract is a requirement of marriage under Islamic law, and certain conditions must be upheld in order for it to be binding and recognized: Consent. Both the groom and the bride must consent to the marriage, both verbally and in writing. This is done through a formal proposal of marriage ( ijab) and acceptance of ...

  3. examines the rules governing interfaith marriage in Islam, including the origins of those rules and the problems they create for modern Muslims. Part III explores methodology for interpreting Islamic law and looks at the ways some modern scholars have tried to reform Islams interfaith marriage rules. Finally, the Note concludes by

  4. Nov 18, 2023 · This divine blueprint, etched eloquently within the Quran, serves as a compass, navigating the intricate pathways of marriage, radiating with principles rooted in the profound tenets of faith.

  5. Sep 8, 2009 · Muslim law A legal contract. In Islam, a person should be properly married, and this should include both the religious ceremony and the legal requirements of the law of the land - something not...

  6. In Islamic law, marriage – or more specifically, the marriage contract – is called nikah, which already in the Quran is used exclusively to refer to the contract of marriage. In the Hans Wehr Dictionary of Modern Written Arabic, nikah is defined as "marriage; marriage contract; matrimony, wedlock".

  7. Dec 13, 2019 · However, these religions have some substantive differences in beliefs and practices. For example, polygyny is not accepted in Christianity, whereas it is widely accepted in Islam, and such a family model may negatively influence marital life ( Al-Krenawi and Graham, 2006 ).

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