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  1. 2 days ago · Zoroastrianism, also known as Mazdayasna and Behdin, is an Iranian religion. One of the world's oldest organized faiths, it is based on the teachings of the Avesta and the Iranian prophet Zoroaster. Zoroastrians exalt an uncreated and benevolent deity of wisdom, commonly referred to as "Ahura Mazda" ( Avestan: 𐬀𐬵𐬎𐬭𐬋 ...

  2. 4 days ago · The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. [9] It features prominently in interfaith dialogue and political discourse, but also has entered Academic discourse. [10] [11] However, the term has also been criticized to be uncritically adapted. [10]

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  4. 3 days ago · The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh, it initially developed in Qajar Iran and parts of the Middle East, where it has faced ongoing persecution since its inception.

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  5. 2 days ago · Obviously, this connubial example is not a random one. To find faith is to find a form of love—a love of the divine, or a rapturous spiritual connection with the universe. But like all good and ...

  6. 2 days ago · The Pilgrim’s Progress. Imagine embarking on a journey where every challenge speaks to the core of your faith. “The Pilgrim’s Progress” does just that. Written by John Bunyan in 1678, this book remains a foundational piece of Christian literature. Bunyan’s allegory invites you on an adventure with Christian, the protagonist, as he ...

  7. Apr 20, 2024 · The realms of philosophy and religion have sometimes intersected in conducting such inquiries as these. As with philosophy, the study of religion underscores how humankind has long speculated about its origins. The possibility of a higher being (or beings) to which livings things owe their existence has long captived human thought.

  8. 3 days ago · The Humanity of Christ. That God the Son took upon Himself a real human nature is a crucial doctrine of historic Christianity. The great ecumenical Council of Chalcedon in A.D. 451 affirmed that Jesus is truly man and truly God and that the two natures of Christ are so united as to be without mixture, confusion, separation, or division, each nature retaining its own attributes.

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