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  1. Jul 10, 2012 · Death changes a relationship, but it need not end it. Dying well means dying with authenticity. Authenticity is maintained when we are able to live our days, right up to the end, with our values ...

  2. Jul 15, 2015 · Neverrrr! Necrophiliasm is about sexual attraction towards corpses!That would be extremely inappropriate. I am just talking about a situation that what if it happens someone falls for someone who's dead by chance seeing his beauty, his character and falling in such way like no more interest in anyone else thereafter. –

  3. Sep 6, 2018 · The ability of an emotional engagement – perhaps an entanglement – to bring the past into the present is the subject of this paper. If acknowledging that historians feel emotions whilst doing research is hardly new, the critical capacities of such emotion are under-explored, particularly for those of us who work with the dead. In exploring ...

    • Katie Barclay
    • 2018
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  5. Mar 18, 2012 · The book In The Name of Love explores how men kill their wives and commit suicide when their wives intend to leave them. The French famously refer to orgasm as "la petite mort," or "the little ...

  6. I use this scholarship to explore my attempt to fall in love with the highly unlikeable Scottish banker Gilbert Innes of Stowe (1751–1832), arguing for the importance of a critical assessment of our emotional response as a productive contribution to historical knowledge-making. Original language. English. Pages (from-to) 459-473. Number of pages.

    • Rethinking History
    • 459-473
    • 15
  7. I use this scholarship to explore my attempt to fall in love with the highly unlikeable Scottish banker Gilbert Innes of Stowe (1751–1832), arguing for the importance of a critical assessment of our emotional response as a productive contribution to historical knowledge-making. Keywords: Archive; emotion; historical practice; love: Rights:

  8. I use this scholarship to explore my attempt to fall in love with the highly unlikeable Scottish banker Gilbert Innes of Stowe (1751–1832), arguing for the importance of a critical assessment of our emotional response as a productive contribution to historical knowledge-making.

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