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  1. In its original context, it relates to the literal. Biblical fundamentals, as defined by the Protestant Fundamentalists. Clearly, this is a notion which is completely alien to Judaism, which has always emphasized the Oral Law as the interpreter of the Written Law.

  2. Jewish fundamentalism is an attempt to revive a situation that often existed in Jewish communities before the influence of modernity. The basic principles of Jewish fundamentalism are the same as those found in other religions: restoration and survival of the "pure" and pious religious community that presumably existed in the past.

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  4. Thepaper examinesthe contemporary scene of Jewish fundamentalism, focusing on its two major wings:the separatist Ultra-Orthodox, and the more culturally accommodating but politically radicalZ ionist OrthodoxS ettlers and would-be Temple Builders.B oth those segments of Judaism have been demographically and institutionallyonthe rise in the last ...

    • Owais Tokhi
  5. Jews and Fundamentalism 185 hopelessly compromised God's will but also is indispensable for right ing history and saving the world often places them in opposition to the rest of Jewry, whose Judaism is more complex and less essentialist. This is the fundamentalism of the religious bloc that once called themselves Gush Emunim.

  6. Judaism and Jewish Studies. Collection: Oxford Scholarship Online. This content is only available as a PDF. View Metrics. Abstract. Since its penetration into popular modern discourse, the term ‘fundamentalism’ has given new meaning to concepts such as religious zealotry, martyrdom.

  7. Jewish fundamentalism (Hebrew: פונדמנטליזם יהודי ‎) refers to fundamentalism in the context of Judaism. The term fundamentalism was originally used in reference to Christian fundamentalism, a Protestant movement which emphasizes a belief in biblical literalism.

  8. to secular Judaism that is because it does not yet seem to be as articulate about itself as the other trends. Th e main centres of Judaism today are in the United States and Israel, and I have tried to refl ect that importance in the book. However, I have also referred to Judaism in Europe, not only before the Second World War but today as well.

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