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  1. Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was a German philosopher and one of the most influential figures of German idealism and 19th-century philosophy.

  2. Hegel’s analysis of the relationship and interplay between social and political institutions became a constituent element in very influential social theories, in particular that of Marx. The same applies to his central theses on the theory of art and the philosophy of religion and history.

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  4. Feb 13, 1997 · Georg Wilhelm Friedrich Hegel First published Thu Feb 13, 1997; substantive revision Thu Jan 9, 2020 Along with J.G. Fichte and, at least in his early work, F.W.J. von Schelling, Hegel (1770–1831) belongs to the period of German idealism in the decades following Kant.

  5. Jun 3, 2021 · Georg Wilhelm Friedrich Hegel (17701831) developed a philosophy based on freedom within a wider philosophical system offering novel views on topics ranging from property and punishment to morality and the state.

    • Early life and education
    • Academic career
    • Writings
    • Criticism
    • Themes
    • Work
    • Summary
    • Locations
    • Introduction
    • Philosophy
    • Editions
    • Synopsis
    • Definition
    • Properties
    • Significance
    • Quotes
    • Characteristics

    G.W.F. Hegel was born in Stuttgart in 1770, the son of an official in the government of the Duke of Württemberg. He was educated at the Royal Highschool in Stuttgart from 1777-88 and steeped in both the classics and the literature of the European Enlightenment. In October, 1788 Hegel began studies at a theological seminary in Tübingen, the Tüberger...

    In January 1801, two years after the death of his father, Hegel finished with tutoring and went to Jena where he took a position as Privatdozent (unsalaried lecturer) at the University of Jena, where Hegel's friend Schelling had already held a university professorship for three years. There Hegel collaborated with Schelling on a Critical Journal of...

    Apart from his philosophical works on history, society, and the state, Hegel wrote several political tracts most of which were not published in his lifetime but which are significant enough in connection to the theoretical writings to deserve some mention. (These are published in English translation in Hegel's Political Writings and Political Writi...

    The last of Hegel's political tracts, \\"The English Reform Bill,\\" was written in installments in 1831 for the ministerial newspaper, the Preussische Staatszeitung, but was interrupted due to censure by the Prussian King because of the perception of its being overly critical and anti-English. As a result, the remainder of the work was printed indep...

    There are several overall themes that reoccur in these political writings and that connect with some of the main lines of thought in Hegel's theoretical works. First, there is the contrast between the attitude of legal positivism and the appeal to the law of reason. Hegel consistently displays a \\"political rationalism\\" which attacks old concepts ...

    Hegel's work entitled \\"The System of Ethical Life\\" (System der Sittlichkeit) was written in 1802-03 and first published in its entirety by Georg Lasson in 1913 in a volume entitled Schriften zur Politik und Rechtsphilosophie. In this work, Hegel develops a philosophical theory of social and political development that correlates with the self-deve...

    The Phenomenology of Spirit (Die Phänomenologie des Geistes), published in 1807, is Hegel's first major comprehensive philosophical work. Originally intended to be the first part of his comprehensive system of science (Wissenschaft) or philosophy, Hegel eventually considered it to be the introduction to his system. This work provides what can be ca...

    One of the most widely discussed places in the Phenomenology is the chapter on \\"The Truth of Self-Certainty\\" which includes a subsection on \\"Independence and Dependence of Self-Consciousness: Lordship and Bondage.\\" This section treats of the (somewhat misleadingly named) \\"master/slave\\" struggle which is taken by some, especially the Marxian-i...

    According to Hegel, the relationship between self and otherness is the fundamental defining characteristic of human awareness and activity, being rooted as it is in the emotion of desire for objects as well as in the estrangement from those objects, which is part of the primordial human experience of the world. The otherness that consciousness expe...

    Thus, in the Phenomenology consciousness must move on through the phases of Stoicism, Skepticism, and the Unhappy Consciousness before engaging in the self-articulation of Reason, and it is not until the section \\"Objective Spirit: The Ethical Order\\" that the full universalization of self-consciousness is in principle to be met with. Here we find ...

    In 1821, Hegel's Philosophy of Right orginally appeared under the double title Naturrecht und Staatswissenschaften in Grundrisse; Grundlinien der Philosophie des Rechts (Natural Law and the Science of the State; Elements of the Philosophy of Right). The work was republished by Eduard Gans in 1833 and 1854 as part of Hegel's Werke, vol. viii and inc...

    In what follows, we trace through Hegel's systematic development of the \\"stages of the will,\\" highlighting only the most important points as necessary to get an overall view of this work.

    The subject of Abstract Right (Recht) is the person as the bearer or holder of individual rights. Hegel claims that this focus on the right of personality, while significant in distinguishing persons from mere things, is abstract and without content, a simple relation of the will to itself. The imperative of right is: \\"Be a person and respect othe...

    In this sphere, we have a relation of will to will, i.e., one holds property not merely by means of the subjective will externalized in a thing, but by means of another's person's will, and implicitly by virtue of one's participation in a common will. The status of being an independent owner of something from which one excludes the will of another ...

    The penalty that falls on the criminal is not merely just but is \\"a right established within the criminal himself, i.e., in his objectively embodied will, in his action,\\" because the crime as the action of a rational being implies appeal to a universal standard recognized by the criminal (¶ 100). The annulling of crime in this sphere of immediate...

    The demand for justice as punishment rather than as revenge, with regard to wrong, implies the demand for a will which, though particular and subjective, also wills the universal as such. In wrong the will has become aware of itself as particular and has opposed itself to and contradicted the universal embodied in rights. At this stage the universa...

    In addition to the right of the subjective will that whatever it recognizes as valid shall be seen by it as good, and that an action shall be imputed to it as good or evil in accordance with its knowledge of the worth which the action has in its external objectivity (¶ 132), which together constitute a \\"right of insight,\\" the will also must recog...

  6. George Wilhelm Friedrich Hegel (17701831) Georg Wilhelm Friedrich Hegel was born in 1770 in Stuttgart, Wurttemberg, which was then one of numerous autonomous German principalities that would become the German state in 1871.

  7. Hegel’s philosophy of nature is of interest mainly in three respects. The first concerns the way in which he transforms his logical theory into an interpretation of natural phenomena.

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