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  2. Feb 13, 1997 · 2.1 Background: Idealism as understood in the German tradition. 2.2 The traditional metaphysical view of Hegels philosophy. 2.3 The post-Kantian (sometimes called the non-metaphysical) view of Hegel. 2.4 The revised metaphysical view of Hegel. 3. Hegels Published Works. 3.1 Books. 3.1.1 Phenomenology of Spirit. 3.1.2 Science of Logic.

  3. Philosophy of religion. Signature. Georg Wilhelm Friedrich Hegel [a] (27 August 1770 – 14 November 1831) was a German philosopher and one of the most influential figures of German idealism and 19th-century philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology ...

  4. Absolute Idealism, philosophical theory chiefly associated with G.W.F. Hegel and Friedrich Schelling, both German idealist philosophers of the 19th century, Josiah Royce, an American philosopher, and others, but, in its essentials, the product of Hegel. Absolute Idealism can generally be.

    • The Editors of Encyclopaedia Britannica
  5. idealism Summary. Idealism, in philosophy, any view that stresses the central role of the ideal or the spiritual in the interpretation of experience. It may hold that the world or reality exists essentially as spirit or consciousness, that abstractions and laws are more fundamental in reality than sensory things, Hegelianism Summary.

  6. Feb 13, 1997 · Georg Wilhelm Friedrich Hegel. First published Thu Feb 13, 1997; substantive revision Mon Jun 26, 2006. Along with J. G. Fichte and F. W. J. von Schelling, Hegel (1770-1831) belongs to the period of “German idealism” in the decades following Kant.

  7. Georg Wilhelm Friedrich Hegel (1770-1831) is one of the greatest systematic thinkers in the history of Western philosophy. In addition to epitomizing German idealist philosophy, Hegel boldly claimed that his own system of philosophy represented an historical culmination of all previous philosophical thought.

  8. Apr 23, 2024 · As an absolute idealist inspired by Christian insights and grounded in his mastery of a fantastic fund of concrete knowledge, Hegel found a place for everything—logical, natural, human, and divine—in a dialectical scheme that repeatedly swung from thesis to antithesis and back again to a higher and richer synthesis.

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