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    • Was the birth of Christ a great political engagement?

      • J. Parker, D. D. s: — It was remarkable that the birth of Christ should take place in connection with the process of a great political engagement. Whilst men were moving from all quarters, in response to the decree of Caesar Augustus, the angels of heaven were gathering around the world's greatest event.
  1. Dec 02, 2020 · Napoleon Bonaparte’s (1769–1821) Concordat with the Holy See in 1801 did nothing to resolve the question of the status of ex-Jesuits, some of whom languished in prisons or were sentenced to transportation for life. 145 Pensions paid by the government to these men had long since dried up. Meanwhile, rumors of Jesuit plots abounded in a climate where “la patrie en danger” (the homeland in danger) was a watchword.

    • Paul Shore
    • 2019
  2. Christ has not, indeed, founded on earth the Golden Age such as the Gentiles lusted after, any more than He came to be the Messiah such as the Jews longed for; He did not come to give peace to the world itself, but an inner peace, a peace that is hid with Christ in God — not such as the world giveth — a peace which cannot be broken and ...

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  4. Sep 28, 2014 · The pages of other writers would have abounded with references to him. Think of going through the literature of the nineteenth century and searching in vain for the name of Napoleon Bonaparte! Yet Napoleon was a pigmy and his deeds trifles compared with this Christ and the deeds he is said to have performed.

  5. Napoleon Bonaparte had arisen with a bound from obscurity in Corsica to supreme authority in France, and with audacious display of power wielded by genius, hurled his battalions across the face of Europe.

  6. The Bible was one of the first major books New Testament books is to allow all of clas¬ translated. Around 250 b.c., the Hebrew Old sical antiquity to slip into obscurity, for no Testament was translated into Greek and documents of the ancient period are as well given the name Septuagint.

  7. In the 1600s, occupants cut a door into the bottom of the painting, eliminating part of the table and Christ's feet, which were composed to allude to the crucifixion. When Napoleon Bonaparte's troops used the room as a stable in the late 1700s, they threw fragments of bricks at the painting's faces. And during World War II, a bomb hit the church.