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  2. 21 Submit yourselves to one another because of your reverence for Christ. 22 Wives, submit yourselves to your husbands as to the Lord. 23 For a husband has authority over his wife just as Christ has authority over the church; and Christ is himself the Savior of the church, his body. 24 And so wives must submit themselves completely to their ...

  3. Nov 12, 2019 · For in verse 21, Paul tells both the husband and the wife to “submit to one another in the fear of Christ.” According to this view, the “one another” clearly makes submission a mutual obligation for husbands and wives. In other words, Paul is calling for mutual submission.

  4. 21 Submitting yourselves one to another in the fear of God. 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

  5. --In grammatical construction this clause is connected with the preceding verses; in point of idea it leads on to the next section, which treats of the three-fold submission of wives to husbands, children to parents, slaves to masters.

  6. Wives and Husbands. 22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. 25 Husbands, love your wives, as Christ loved ...

  7. The call in verse 25 for husbands to “love their wives as Christ loved the church and gave himself for her” revolutionizes the way he leads. This is where we ended last week in Luke 22:26 where Jesus says, “Let the leader become as one who serves.” In other words, husbands, don’t stop leading, but turn all your leading into serving.

  8. In the standard interpretation, the phrase ‘submitting to one another’ states how one should subject oneself to another person who is in authority over him or her. Following this interpretation, Paul continues on from Ephesians 5:22 onward by articulating at least three contexts which demand a person to subject him or herself to another:

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