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  1. Irreligion - Wikipedia › wiki › Irreligion

    The term irreligion is a combination of the noun religion and the ir-form of the prefix in-, signifying "not" (similar to irrelevant). It was first attested in French as irréligion in 1527, then in English as irreligion in 1598. It was borrowed into Dutch as irreligie in the 17th century, though it is not certain from which language. Types

  2. Irreligion - Simple English Wikipedia, the free encyclopedia › wiki › Irreligion

    Irreligion takes many forms, ranging from the casual and unaware to full-fledged philosophies such as atheism, agnosticism, and secular humanism. Irreligion may be a purely naturalist worldview which denies a belief in anything supernatural. The broadest and loosest definition, is the lack of religious identification (attendance at church ...

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  4. Irreligion in the United States - Wikipedia › wiki › Irreligion_in_the_United

    Irreligion in the United States is of considerable extent, though lower than in many Western countries. Based on surveys, between 8% and 15% of citizens polled demonstrate objectively nonreligious attitudes and basically naturalistic worldviews. The number of self-identified atheists and agnostics is around 4% each, while many persons formally ...

    • 23%
    • 17%
  5. List of countries by irreligion - Wikipedia › List_of_countries_by_irreligion

    By population as of 2004. Countries with the greatest number of people without religion (atheists and agnostics), based on the total population of each country as of 2004 and the percentage of non-religious people according to Zuckerman: Country. People without religion. China.

  6. Irreligion in Latin America - Wikipedia › wiki › Irreligion_in_Latin_America

    Irreligion in Latin America refers to various types of irreligion, including atheism, agnosticism, deism, secular humanism, secularism and non-religious. According to a global survey conducted in 2011, 16% of the population has no religion (13% of non-religious, 2% atheists convinced and 1% didn't know answer).

  7. Irreligion wiki | TheReaderWiki › en › Irreligion
    • Etymology
    • Types
    • Human Rights
    • Demographics
    • Historical Trends
    • External Links

    The term irreligion is a combination of the noun religion and the ir- form of the prefix in-, signifying "not" (similar to irrelevant). It was first attested in French as irréligion in 1527, then in English as irreligion in 1598. It was borrowed into Dutch as irreligiein the 17th century, though it is not certain from which language.

    Agnostic atheism is a philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity and agnos...
    Agnosticism is the view that the existence of God, of the divine or the supernatural is unknown or unknowable.
    Apatheism is the attitude of apathyor indifference towards the existence or non-existence of god(s).

    In 1993, the UN's human rights committee declared that article 18 of the International Covenant on Civil and Political Rights "protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief."The committee further stated that "the freedom to have or to adopt a religion or belief necessarily entails the freedom to choose a religion or belief, including the right to replace one's current religion or belief with another or to adopt atheistic views." Signatories to the convention are barred from "the use of threat of physical force or penal sanctions to compel believers or non-believers" to recant their beliefs or convert. Most democracies protect the freedom of religion, and it is largely implied in respective legal systems that those who do not believe or observe any religion are allowed freedom of thought. A noted exception to ambiguity, explicitly allowing non-religion, is Article 36 of the Constitution of the People's Republic of Ch...

    Although 11 countries listed below have nonreligious majorities, it does not necessary correlate with non-identification. For example, 58% of the Swedish population identify with the Lutheran Church.Also, though Scandinavian countries have among the highest measures of nonreligiosity and even atheism in Europe, 47% of atheists who live in those countries are still formally members of the national churches. Determining objective irreligion, as part of societal or individual levels of secularity and religiosity, requires cultural sensitivity from researchers. This is especially so outside the West, where the Western Christian concepts of "religious" and "secular" are not rooted in local civilization. Many East Asians identify as "without religion" (wú zōngjiào in Chinese, mu shūkyō in Japanese, mu jong-gyo in Korean), but "religion" in that context refers only to Buddhism or Christianity. Most of the people "without religion" practice Shinto and other folk religions. In the Muslim wor...

    According to political/social scientist Ronald F. Inglehart, "influential thinkers from Karl Marx to Max Weber to Émile Durkheim predicted that the spread of scientific knowledge would dispel religion throughout the world", but religion continued to prosper in most places during the 19th and 20th centuries. Inglehart and Pippa Norrisargue faith is "more emotional than cognitive", and advance an alternative thesis ("existential security"). They postulate that rather than knowledge or ignorance of scientific learning determining religiosity, it is how weak/vulnerable a society is that does this – religious values being more important the more poor and chaotic a society is, and less so as they become more rich and secure. As need for the support of religion diminishes, there is less willingness to "accept its constraints, including keeping women in the kitchen and gay people in the closet".

  8. Irreligion in the United States - Wikipedia Republished // WIKI 2 › en › Irreligion_in_the_United_States
    • Demographics
    • Various Explanations For Trends
    • Tables
    • Politics
    • See Also
    • Bibliography

    A 2007 Barna grouppoll found that about 20 mil­lion peo­ple say they are athe­ist, have no re­li­gious faith, or are ag­nos­tic, with 5 mil­lion of that num­ber claim­ing to be athe­ists. The study also found that "[t]hey tend to be more ed­u­cated, more af­flu­ent and more likely to be male and un­mar­ried than those with ac­tive faith" and that "only 6 per­cent of peo­ple over 60 have no faith in God, and one in four adults ages 18 to 22 de­scribe them­selves as hav­ing no faith." Ir­re­li­gios­ity is often un­der-re­ported in Amer­i­can sur­veys; many more ex­press lack of faith in god or have al­ter­na­tive views on god (e.g. deism), than those who self-iden­tify as athe­ists, ag­nos­tics and the like. In 2012, 23% of re­li­gious af­fil­i­ates did not con­sider them­selves to be "re­li­gious", though this is subjective.The num­ber of athe­ists and ag­nos­tics found in com­mon sur­veys tends to be quite low since, for in­stance, ac­cord­ing to the 2019 Pew Re­search Cen­ter sur­v...

    Some of the un­der­ly­ing fac­tors in the in­creases in peo­ple iden­ti­fy­ing as "Nones" seem to not be that sig­nif­i­cant num­bers of peo­ple are drop­ping re­li­gion, but rather that, in re­cent times, it has be­come more so­cially ac­cept­able for younger and older gen­er­a­tions to iden­tify as a "None" than in pre­vi­ous decades, when iden­ti­fy­ing as hav­ing no re­li­gion car­ried neg­a­tive stig­mas. With young peo­ple usu­ally hav­ing lower re­li­gious ob­ser­vance than older peo­ple and them feel­ing more com­fort­able iden­ti­fy­ing as a "None", gen­er­a­tional re­place­ment fac­tors could play a role in the increment. Other pos­si­ble dri­ving fac­tors may be just broader gen­eral cul­tural changes in the Amer­i­can way of life. The growth of the in­ter­net and so­cial media has al­tered the sense of com­mu­nity and spir­i­tu­al­ity and the growth of self-fo­cused cit­i­zenry, as op­posed to com­mu­nity-fo­cused cit­i­zenry, has broadly led to less civic in­volve­ment...

    Various beliefs

    Var­i­ous be­liefs and prac­tices of the "Nones" in 2012.

    "Nones" by territory

    Ter­ri­to­ries of the United States with per­cent­age of pop­u­la­tion claim­ing no re­li­gion in 2010.

    "Nones" by region

    A re­gion of the west­ern United States known as the “Unchurched Belt” is tra­di­tion­ally con­sid­ered to con­tain the high­est con­cen­tra­tion of ir­re­li­gious peo­ple, al­though this may have been sur­passed by New England. Re­gions of the United States ranked by per­cent­age of pop­u­la­tion claim­ing no re­li­gion in 2014.

    In the late 2010s, 21% of reg­is­tered vot­ers were re­li­giously un­af­fil­i­ated; they are con­sid­ered to be the largest "re­li­gious" vot­ing block. More than six-in-ten re­li­giously un­af­fil­i­ated reg­is­tered vot­ers are De­moc­rats (39%) or lean to­ward the De­mo­c­ra­tic Party (24%). They are about twice as likely to de­scribe them­selves as po­lit­i­cal lib­er­als than as con­ser­v­a­tives, and solid ma­jori­ties sup­port legal abor­tion (72%) and same-sex mar­riage (73%). In the last five years, the un­af­fil­i­ated have risen from 17% to 24% of all reg­is­tered vot­ers who are De­moc­rats or lean Democratic.Ac­cord­ing to a Pew Re­search exit poll 70% of those who were re­li­giously un­af­fil­i­ated voted for Barack Obama. In Jan­u­ary 2007, Cal­i­for­nia Con­gress­man Pete Stark be­came the first openly athe­ist mem­ber of Con­gress. In Jan­u­ary 2013, Kyrsten Sinemabe­came the first openly non-the­ist Con­gress­woman, rep­re­sent­ing the State of Arizona.

    Richard Dawkins, "Secularism, the Founding Fathers and the religion of America", in The God Delusion, Black Swan, 2007 (ISBN 978-0-552-77429-1).

    • 23%
    • 17%
  9. Religion - Simple English Wikipedia, the free encyclopedia › wiki › Religion
    • Religious Beliefs
    • Traditions
    • Related Pages
    • Other Websites


    In many religions, one of the main beliefs is that there is a "deity" (or god) who is a great creator spirit. In many religions, there is just one deity that the people believe in. In other religions, there are many deities who each have different roles in the universe. In many religions, there are other types of spirits. These may include angels, devilsand other such things which can be both good and bad. Giving honour to God, the gods or the spirits is an important part of most religions. W...

    Human spirit

    Another main belief is that humans have a "soul" or spirit which lives on after their body has died.And they believe that they must kill thou to any one in the earths name. The person's spirit is on a journey through life that continues after death. Most religions believe that what a person does during their lifetime will affect what happens to their spirit in the afterlife. Many religions teach that a good person's spirit can reach a special place of peace and happiness such as Heaven or Nir...


    "Morals" are the way a human behaves to other humans. Most religions make rules about human morals. The rules of how people should act to each other are different in different religions. For some religions, following a "path" of goodness, truth and duty is very important. This is called Tao in China. In the teachings of Judaism, people were told to "love your neighbour as yourself". In the teachings of Jesus, people were told to think of every single person as their "neighbour" and treat them...


    A religion is passed on from one person to another through teachings and stories (which are often called "myths") which may be written down like the Bible, or told from memory like the Dreamtime stories of Australian Aboriginalpeople. In many religions, there are people who take the role of "priest" and spend their lives teaching others about the religion. There are also people who take the role of "pastor" and spend their life caring for other people. A person may be both a priest and a past...


    Symbolsare used to remind people of their religious beliefs. They are also used or worn as a sign to other people that the person belongs to a particular religion. A symbol might be something that is drawn or written, it might be a piece of clothing or jewellery, it might be a sign that a person makes with their body, or it might be a building or monument or artwork. Picture symbols for different religions are shown in the box in the introduction to this article.

    Witness and conversion

    In many religions, it is thought important that people should show other people that they are following a particular religion. This might be done in a general way by wearing a symbol or a type of clothing. Many people believe that it is important to tell other people about their religion, so that they can believe as well. This is called "witnessing". There are many ways to witness. A young person might simply say to their friends "I do not use drugs or get drunk because of my religion". This...

  10. Irreligion - definition of irreligion by The Free Dictionary › irreligion

    Define irreligion. irreligion synonyms, irreligion pronunciation, irreligion translation, English dictionary definition of irreligion. n. Hostility or indifference to religion.

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