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Love Letters to Jesus Radicals. After 23 years, Jesus Radicals is ceasing active operation and archiving its online presence. As we prepare for those steps, we are inviting supporters, contributors, and all that have participated in the community in some way to share their memories and reflections about its place in their lives.
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Nov 15, 2012 · Jesus Radicals, a network for exploring connections between Christianity and anarchism, was not supposed to last this long. We started in 2000 as a website designed to mark the first group of Wheaton College students going to protests at the School of the Americas in Fort Benning, Georgia. The first anarchism and Christianity gathering in 2003 ...
“New Hope for the Technological Society: An Interview with Jacques Ellul.” Et Cetera 40, no. 2 (Summer 1983): 192–206. ———. “Technique and the Opening Chapters of Genesis.” In Theology and Technology: Essays in Christian Analysis and Exegesis, edited by Carl Mitcham and Jim Grote, 123–37. New York: University Press of America ...
People also ask
Is Ellul a radical theologist?
Who are some radical theologians?
Who is Jacques Ellul?
How did Ellul divide his sociological writings from his theological works?
Oct 10, 2018 · Simultaneously, Christian anarchists claim Ellul as one of their own, with the “Jesus Radicals” group maintaining a website which promotes Ellul’s work. Other radical theologians have also discussed Ellul’s work, and in the following paragraphs, Ellul enters into dialogue with the theologies of Harvey Cox and William Hamilton.
- Richard.Davis@ptc.ac.fj
Unlike some modern or radical Christians, who reject the notion of judgment and salvation, Ellul believed that God will judge all individuals, and that Jesus Christ will save all. The basis for this position is manifold, but simply put, Ellul believes that a loving God cannot condemn people (188–209).
Jan 1, 2013 · Abstract. Jacques Ellul formulated his influential critique of technological society in the decade following the Second World War, as one of a group of theologians and church people concerned about technology and social justice in war-torn Europe. They are a group I will call the Technology and Social Justice Movement.
