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Dec 16, 2019 · Quote. John Locke on the rights to life, liberty, and property of ourselves and others (1689) Found in: The Two Treatises of Civil Government (Hollis ed.) John Locke (1632-1704) argued that the law of nature obliged all human beings not to harm “the life, the liberty, health, limb, or goods of another”: Natural Rights.
- “Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.” ― John Locke, Second Treatise of Government.
- “Men being, as has been said, by nature, all free, equal and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent.”
- “As usurpation is the exercise of power, which another hath a right to; so tyranny is the exercise of power beyond right, which no body can have a right to.
- “In transgressing the law of nature, the offender declares himself to live by another rule than that of reason and common equity" Ch.2, 8” ― John Locke, Second Treatise of Government.
In the state of nature, man is free but unsafe and insecure. The purpose of a commonwealth is “mutual preservation of their lives, liberties, and estates.”. Locke considered private property almost sacred. His model for ideal government assumed that large landholders and other men of property would be in charge.
Jul 4, 2000 · Locke established that private property is absolutely essential for liberty: “every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his.”
Nov 9, 2005 · They hold that when Locke emphasized the right to life, liberty, and property he was primarily making a point about the duties we have toward other people: duties not to kill, enslave, or steal. Most scholars also argue that Locke recognized a general duty to assist with the preservation of mankind, including a duty of charity to those who have ...
Locke established that private property is absolutely essential for liberty: “every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his.”
