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Aug 13, 2021 · Kenneth Kaunda and his African humanism. 13 August 2021. The death of Kenneth David Kaunda, also know by the initials “KK”, on 17 June, passed almost unobserved by the great international press. Yet, for those who followed events in Africa in the 1900s, his figure has a great historical value that is worth reflecting on.
The reasons are very obvious: Kaunda’s humanism, which was a form of socialism, was strongly opposed to capitalism as an economic system. It assessed negatively the profit motivation of capitalism. According to Kaunda’s humanism, capitalism encourages the exploitation of human beings.
- Omedy Mweene
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- Kaunda’s Philosophy of African Humanism
- Pan-African Theory
- Philanthropy
- 10 Ways to Use African Humanism Theory in Social Work
- Some of His Written Works
Kaunda (2007)’s eight basic principles of African humanism or ubuntu are: The human person at the centre, people centred “…This MAN is not defined according to his color, nation, religion, creed, political leanings, material contribution or any matter…” The dignity of the human person “Humanism teaches us to be considerate to our fellow men in all ...
Throughout his life, he castigated colonialism and neo-colonialism. For doing this, his country suffered a lot. He was attacked by the apartheid regime in South Africa and Zambian infrastructure was destroyed. But he has to do this work, reciprocating what other countries like Tanzania had done to his country. It was a duty Zambia had to partake. I...
After leaving politics, Kaunda focused on philanthropy. He founded the Kenneth Kaunda Children of Africa Foundation, focusing on effects of HIV/AIDS on children but also the military. Like Thabo Mbeki, his guiding principle was ‘you can’t defeat AIDS without defeating poverty’.
Essentially, African humanism is ubuntu. We use it in several ways, including but not limited to: 1. Setting values and ethics of professional practice. 2. As a philosophy and theory for the profession used in thinking about social work, teaching, learning and writing. 3. Ethics for research. 4. Values for community organisation and development. 5....
Kaunda, K. D. (2007). Zambian hu-manism, 40 years later. Sunday Post, October 28. 20-25. Kaunda, K. (1974). Humanism in Zambia: A Guide to its implementation. Lusaka. p. 131. Kaunda, K. D. (1973). The humanist outlook. Longman Group Ltd., UK. p. 139. Kaunda, K. (1966) A Humanist in Africa. London: Longman Greens Video Conversations with History: Ke...
• Looking at Africa today, assess strengths of Kaunda’s humanism philosophy. • Compare Kaunda’s and Nkrumah’s pan-Africanists ideas. • How did Kaunda put his ideas into practice? • How would rural people benefit from Kaunda’s pan-Africanism and humanism? • Review literature on Kaunda and generate 5-8 themes.
Feb 15, 2024 · In the annals of African history, Zambia stands out as a nation that once embraced Humanism under the visionary leadership of Kenneth Kaunda, its inaugural president. Kaunda’s tenure, spanning from Zambia’s independence in 1964 until 1991, marked an era of profound socio-political transformation and ideological evolution.
Kenneth Kaunda (28 April 1924 – 17 June 2021), [1] also known as KK, [2] was a Zambian politician who served as the first president of Zambia from 1964 to 1991. He was at the forefront of the struggle for independence from British rule.
Jul 6, 2021 · As Zambia’s founding president Kenneth Kaunda, who has died aged 97, was an idealist and a visionary who played a key role in supporting African nationalism. Expert comment. 6 July 2021 4 minute READ. Dr Alex Vines OBE. Research Director; Director, Africa Programme.
