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Organizational theory and organizational behavior
- Mary Parker Follett (3 September 1868 – 18 December 1933) was an American management consultant, social worker, philosopher and pioneer in the fields of organizational theory and organizational behavior.
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Mary Parker Follett (3 September 1868 – 18 December 1933) was an American management consultant, social worker, philosopher and pioneer in the fields of organizational theory and organizational behavior. Along with Lillian Gilbreth, she was one of two great women management experts in the early days of classical management theory.
Introduction. Mary Parker Follett (1868–1933) was an American pioneer of thinking about management, whose contributions remain more relevant than most to the challenges of the present day.
American visionary of modern management theory and a proponent of democratic governance in organizations who worked as a social worker, political thinker, researcher, consultant, and author. Born Mary Parker Follett in Quincy, Massachusetts, on September 3, 1868; died in Boston on December 18, 1933; daughter of Charles Allen Follett (a skilled ...
Jan 1, 2018 · Mary Parker Follett (1868–1933) was an atypical writer, hard to assign to any one category or field of study. Follett proposed a renewed vision of democracy, changing representations, and understanding of mediation, negotiation, leadership, and management.
Nov 10, 2022 · Mary Parker Follett was a visionary and pioneering individual in the field of human relations, democratic organization, and management. Born in Massachusetts, in 1892 she entered what would become Radcliffe College, the women’s branch of Harvard. She graduated from Radcliffe summa cum laude in 1898.
As with any field, however, we tend to get comfortable with familiar theories and theorists and fail to explore other possible sources of wisdom. One scholar whose work is worthy of study is Mary Parker Follett. Despite a dormancy of many decades, her thoughts are emerging as contemporary and innovative.
Jan 1, 2018 · Follett formulated the idea of a basic and applied science/art of integration. She saw this knowledge as the basis for individual, collective and societal life in a democracy, which she understood as a social experiment pushing tensions between autonomy and interdependency.
