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Dec 23, 2021 · More specifically, the in-depth analysis of Baert, Morgan, and Ushiyama’s theoretical framework demonstrates that their undertaking, which draws on central insights from both existentialism and phenomenology, contributes to bridging the disciplinary gap between philosophy and sociology.
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Apr 26, 2022 · Social justice work can increase meaning in life through engaging in meaningful work (i.e., dismantling White supremacy and White privilege) and tearing down barriers to meaning access.
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As early as 1929, Frankl had begun to recognize three possible ways to find meaning in life: a deed we do or a work we create; a meaningful human encounter, particularly one involving love; and choosing one’s attitude in the face of unavoidable suffering.
- Chris Allen
- 2020
Nov 6, 2017 · Despite different emphases, existential perspectives see the human essence as characterized by three qualities: (1) the uniqueness of the human species and the individual; (2) the indissolubility of the person and the situation; and (3) the ubiquity of freedom and threat in human experience.
Oct 17, 2020 · Philosophical developments in existential therapies. If we are to arrive at a phenomenological understanding of human distress, it is necessary to take several steps. As observed above, in evidence-based practice, it is often assumed that mental and emotional distress are symptoms of mental illness.
- Simon Wharne
- 2021
Nov 1, 2023 · Existential therapists may help via several evidence-based competencies: phenomenological and experiential skills, relational skills, explicating existential themes and processes, school-specific and meta-competences.
Oct 2, 2013 · Many philosopers and social theorists pursue the notion that recognition is a fruitful framework for engaging with a social analysis of moral and political life, and – more critically – that the failure of recognition is a feature of alienation.
