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    Men·ci·us
    /ˈmen(t)SHēəs/
    • 1. (c. 371–c. 289 bc), Chinese philosopher; Latinized name of Meng-tzu or Mengzi (“Meng the Master”). Known as a developer of Confucianism, he believed that rulers should provide for the welfare of the people and that human nature is intrinsically good.
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  3. en.wikipedia.org › wiki › MenciusMencius - Wikipedia

    Mencius (/ ˈ m ɛ n ʃ i ə s / MEN-shee-əs); born Meng Ke (Chinese: 孟軻); or Mengzi (Chinese: 孟子; 12 March 372 BC– 21 December 290 BC) was a Chinese Confucian philosopher who has often been described as the "second Sage" (亞聖), that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples.

  4. Mencius (c. 372—289 B.C.E.) Better known in China as “Master Meng” (Chinese: Mengzi), Mencius was a fourth-century BCE Chinese thinker whose importance in the Confucian tradition is second only to that of Confucius himself. In many ways, he played the role of St. Paul to Confucius’ Jesus, interpreting the thought of the master for ...

  5. Oct 16, 2004 · Mencius (fourth century BCE) was a Confucian philosopher. Often referred to as the “Second Sage” of Confucianism (meaning second in importance only to Confucius himself), Mencius is best known for his claim that “human nature is good.”

  6. Mar 26, 2024 · Mencius (born c. 371, ancient state of Zou, China—died c. 289 bce, China) was an early Chinese philosopher whose development of orthodox Confucianism earned him the title “second sage.”. Chief among his basic tenets was an emphasis on the obligation of rulers to provide for the common people.

  7. Mencius: The paradigmatic Confucian intellectual. Mencius is known as the self-styled transmitter of the Confucian Way. Educated first by his mother and then allegedly by a student of Confucius’s grandson, Mencius brilliantly performed his role as a social critic, a moral philosopher, and a political activist.

  8. Mencius is challenging whether impartial consequentialism can be successfully implemented. 23. Graham (2001, 58) gives “the principles of Goodwill and Duty,” while Watson (1996, 41) has “the rules of benevolence and righteousness,” but duan does not mean anything like “rules” or “principles.”

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