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  2. Meta-ethical moral relativism holds that in such disagreements, nobody is objectively right or wrong. Normative moral relativism holds that because nobody is right or wrong, everyone ought to tolerate the behavior of others even when large disagreements about morality exist. [2]

  3. Feb 19, 2004 · The first point is a form of metaethical relativism: It says one morality may be true for one society and a conflicting morality may be true for another society. Hence, there is no one objectively correct morality for all societies. The second point, however, is a concession to moral objectivism.

  4. Meta-ethical relativism holds that moral judgments are not true or false in any absolute sense, but only relative to particular standpoints. This idea is essential to just about any version of moral relativism.

  5. Michael Smith (1994) has referred to this realist strategy of defining moral properties as naturalistic properties which humans discover, rather than which are simply true by definition, as “synthetic ethical naturalism.”

  6. ethical relativism, the doctrine that there are no absolute truths in ethics and that what is morally right or wrong varies from person to person or from society to society. (Read Peter Singer’s Britannica entry on ethics.) Arguments for ethical relativism.

  7. version 2. 2. Meta-ethical relativism. The most heated debate about relativism revolves around the question of whether descriptive relativism supports meta-ethical relativism: that there is no single true or most justified morality. There is no direct path from descriptive to meta-ethical relativism; the most plausible argument for meta-ethical ...

  8. Jan 23, 2007 · Metaethics. Metaethics is the attempt to understand the metaphysical, epistemological, semantic, and psychological, presuppositions and commitments of moral thought, talk, and practice.

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