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  1. Feb 19, 2004 · The first point is a form of metaethical relativism: It says one morality may be true for one society and a conflicting morality may be true for another society. Hence, there is no one objectively correct morality for all societies. The second point, however, is a concession to moral objectivism.

  2. Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures.

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  4. Meta-ethical relativism holds that moral judgments are not true or false in any absolute sense, but only relative to particular standpoints. This idea is essential to just about any version of moral relativism.

  5. Metaethics is a branch of analytic philosophy that explores the status, foundations, and scope of moral values, properties, and words. Whereas the fields of applied ethics and normative theory focus on what is moral, metaethics focuses on what morality itself is.

  6. Meta-ethical relativism. The most heated debate about relativism revolves around the question of whether descriptive relativism supports meta-ethical relativism: that there is no single true or most justified morality.

  7. First, it holds that descriptive, prescriptive, or meta-ethical aspects of prescriptive terms such as ‘right,’ ‘wrong,’ ‘ought,’ etc., (e.g., their use, legitimacy, or meaning) are relative to a moral view. Second, moral relativism holds that there is variation in

  8. Meta-ethical relativism is the doctrine that there is no single true or most justified morality. Normative relativism is the doctrine that it is morally wrong to pass judgment on or to interfere with the moral practices of others who have adopted moralities different from one’s own.

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