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Feb 19, 2004 · The first point is a form of metaethical relativism: It says one morality may be true for one society and a conflicting morality may be true for another society. Hence, there is no one objectively correct morality for all societies. The second point, however, is a concession to moral objectivism.
Metaethics explores, for example, where moral values originate, what it means to say something is right or good, whether there are any objective moral facts, whether morality is (culturally) relative, and whether there is a psychological basis for moral practices and value judgements.
Meta-ethical relativism is the philosophical view that moral judgments and ethical standards are not universally valid but are instead relative to particular cultures, societies, or historical contexts.
Discusses three forms of moral relativism—normative moral relativism, moral judgement relativism, and meta‐ethical relativism. After discussing objections to each view, it is shown that the objections can all be met and that all three versions of moral relativism are correct.
Feb 19, 2004 · Metaethical Moral Relativism (MMR). The truth or falsity of moral judgments, or their justification, is not absolute or universal, but is relative to the traditions, convictions, or practices of a group of persons.
Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures.
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What is meta-ethical moral relativism?
What is metaethical moral relativism (MMR)?
What is moral relativism?
Is moral objectivism a form of metaethical relativism?
ethical relativism, the doctrine that there are no absolute truths in ethics and that what is morally right or wrong varies from person to person or from society to society.
