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But meta-ethical relativism is not quite fully-fledged moral relativism; for one could consistently affirm it and still insist that one particular standpoint was demonstrably superior to all others. It is the denial of this possibility that gives moral relativism a more radical edge and is responsible for much of the criticism it attracts.
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Sep 27, 2011 · Metaethical constructivism is the view that insofar as there are normative truths, they are not fixed by normative facts that are independent of what rational agents would agree to under some specified conditions of choice.
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
There is no direct path from descriptive to meta-ethical relativism; the most plausible argument for meta-ethical relativism is that it is part of a larger theory of morality that best explains actual moral diversity (see Metaethics §6).
Jan 31, 2024 · Philosopher Emrys Westacott spends some time discussing what many mistakenly assume equates to moral relativism, like cultural and descriptive relativism. Despite exposure to scholarship, many students new to ethics do not fully understand moral relativism hangs on two critical factors. Westacott lists them as being: “1.
Ethical subjectivism is the meta-ethical belief that ethical sentences reduce to factual statements about the attitudes and/or conventions of individual people, or that any ethical sentence implies an attitude held by someone.
