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Miaphysitism ( / maɪˈæfɪsaɪtɪzəm, miː -/ [1]) is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ( physis )." [2] It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( Greek: ὑπόστασις ...
Aug 21, 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration.
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This position—called miaphysitism, or single-nature doctrine—was interpreted by the Roman and Greek churches as a heresy called monophysitism, the belief that Christ had only one nature, which was divine.
May 8, 2016 · St. Cyril of Alexandria’s Miaphysite Christology and Chalcedonian Dyophysitism. The Quest for the Phronema Patrum. The critically important phrase which St. Cyril of Alexandria uses in his early Christological doctrine, Mia physis tou theou logou sesarkomene (One enfleshed nature (physis) of God the Word), is one that the Non-Chalcedonian ...
Agreed Statements between representatives of the Oriental and Eastern Orthodox Churches. Joint declarations between the Syriac Orthodox and Roman Catholic Churches.
Nov 25, 2011 · Abstract. Miaphysite means “one nature” (Greek, mia = one; physite = nature) and refers to the one‐nature Christology of Cyril of Alexandria articulated in his famous dictum, “one nature of God the Word Incarnate.” The miaphysites base their Christology on the theology of both Cyril and his predecessor Athanasius.
Johannes Zachhuber. The paper argues that Christological discussions in the Easter Church after the Council of Chalcedon had a considerable but largely neglected impact on philosophy. The paper narrates a story that starts with the 'classical theory' of the Cappadocian theologians of the 4th century.
