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  1. en.wikipedia.org › wiki › MiaphysitismMiaphysitism - Wikipedia

    Miaphysitism (/ m aɪ ˈ æ f ɪ s aɪ t ɪ z əm, m iː-/) is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' ()." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" (Greek: ὑπόστασις) in two "natures" (Greek: φύσεις), a divine nature ...

  2. miaphysitism. Severus of Antioch (born c. 465, Sozopolis, Pisidia, Asia Minor [near modern Konya, Turkey]—died 538, Xois, Egypt) was a Greek Christian monk - theologian, patriarch of Antioch, and miaphysite leader during the reigns of the Byzantine emperors Anastasius I (491–518) and Justinian I (527–565). His later ecclesiastical ...

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  4. Aug 21, 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration. Miaphysitism has often been considered by ...

  5. Monophysitism ( / məˈnɒfɪsaɪtɪzəm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism ( / məˈnɒfɪzɪzəm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christology that states that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the ...

  6. Miaphysitism is the christology of the Oriental Orthodox Churches. It has often been considered by Chalcedonian Christians to be a form of Monophysitism, but the Oriental Orthodox Churches themselves reject this characterization, a position which the Eastern Orthodox and Roman Catholic Churches have begun to take more seriously. Miaphysitism holds that in the one person of Jesus Christ, the ...

  7. May 8, 2016 · The investigation of this ancient patristic phrase of the Mia Physis is thus more than an exercise in historical theology. It has direct and important implications for the communion of the Orthodox churches in fundamental ways today, as separated brothers and sisters begin to hear one another more clearly, and study the foundational texts more seriously than for many centuries past.

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