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Sep 22, 2022 · Northern Ireland has more Catholics than Protestants for the first time, census results showed on Thursday, a historic shift that some see as likely to help drive support for the region to split ...
Blue is Catholic and red is Protestant. Population pyramid of Northern Ireland by religion brought up in 2021. For the first century that Northern Ireland existed, the majority or plurality of its population identified with Protestantism, and with its founding, the region was intended to have a permanent Protestant majority.
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Sep 22, 2022 · For the first time there are more people from a Catholic background (45.7%) than Protestant (43.48%). ... Northern Ireland's population is at its highest level since it was established in 1921.
Sep 23, 2022 · The results of the 2021 Northern Ireland census have been released and they show that 42.3% of the population identify as Catholic and 37.3% as Protestant or other Christian. The census included a ...
- Overview
- Religion of Northern Ireland
- Settlement patterns
- Demographic trends
The demographic balance between Protestants and Roman Catholics in Northern Ireland is becoming increasingly delicate. Catholics now make up about two-fifths of the population, and their slightly higher birth rate has led to speculation that they eventually will become the larger of the “two communities.” Although Protestants continue to be a majority, they are perhaps best thought of as a “majority of minorities,” in that the Protestant community comprises a mosaic of distinct denominations that vary enormously in size. The most substantial Protestant denomination in Northern Ireland, the Presbyterians, makes up more than one-fifth of the population. About one in six people belong to the next biggest Protestant denomination, the Anglican Church of Ireland. The remainder of the Protestant population is fragmented among dozens of smaller religious groupings.
Protestant and Catholic communities are not distributed evenly. During the political violence of the last third of the 20th century, many Protestants moved away from western and border areas of Northern Ireland. As a result, the historic counties of Londonderry, Fermanagh, and Tyrone now have marked Catholic majorities, while the traditional concentration of Protestants in the eastern reaches has increased. One important exception to this rule is Belfast on the eastern seaboard, where Catholics have become the majority. During the “Troubles”—the term used euphemistically to describe the violence between Catholics and Protestants in Northern Ireland—many wealthy Protestants from Belfast relocated to the pastoral environs of northern Down while their less privileged counterparts moved to the bleak estates that sprung up in the satellite towns that ring the city.
The demographic balance between Protestants and Roman Catholics in Northern Ireland is becoming increasingly delicate. Catholics now make up about two-fifths of the population, and their slightly higher birth rate has led to speculation that they eventually will become the larger of the “two communities.” Although Protestants continue to be a majority, they are perhaps best thought of as a “majority of minorities,” in that the Protestant community comprises a mosaic of distinct denominations that vary enormously in size. The most substantial Protestant denomination in Northern Ireland, the Presbyterians, makes up more than one-fifth of the population. About one in six people belong to the next biggest Protestant denomination, the Anglican Church of Ireland. The remainder of the Protestant population is fragmented among dozens of smaller religious groupings.
Protestant and Catholic communities are not distributed evenly. During the political violence of the last third of the 20th century, many Protestants moved away from western and border areas of Northern Ireland. As a result, the historic counties of Londonderry, Fermanagh, and Tyrone now have marked Catholic majorities, while the traditional concentration of Protestants in the eastern reaches has increased. One important exception to this rule is Belfast on the eastern seaboard, where Catholics have become the majority. During the “Troubles”—the term used euphemistically to describe the violence between Catholics and Protestants in Northern Ireland—many wealthy Protestants from Belfast relocated to the pastoral environs of northern Down while their less privileged counterparts moved to the bleak estates that sprung up in the satellite towns that ring the city.
The traditional regions of Northern Ireland correspond closely to the main topographic elements, although they are also the outcome of the cultural evolution of the area. In the north and east the influence of the Scots and English has been paramount. West of Lough Neagh and in the fastness of the Mourne Mountains and of Slieve Gullion, as well as in the more distant Lough Erne region, indigenous elements have maintained a distinctiveness. Such relatively isolated pockets as the glens of the northeast coast and Kilkeel on the southeast coast retain a local consciousness that gives colour and interest to the human geography of Northern Ireland.
The predominant impression of Northern Ireland’s landscape is of scattered and isolated farms. Occasional relics of tiny hamlets, or clachans, show that peasant crofts once were huddled together and worked by kinship groups in an open-field system. Between the end of the 18th and the middle of the 19th century, most of the land was enclosed and the scattered strips consolidated, partly as a policy of the landlords but finally because of the decline in rural population after the Potato Famine of the 1840s. The end result was the orderly, small square fields that dominate the contemporary landscape. Some landlords rearranged their tenants’ land in narrow ribbons, from valley bottom to mountain pasture, giving a characteristic ladder of fields with the farms strung along the road on the valley side. Drumlins also have had an effect on siting; houses are found away from the peaty bottomlands but below the windswept skyline. Most farmhouses are small, and a few are still thatched. The occasional larger farm often has a Georgian house—simple and dignified, a reflection of the age of consolidation.
Small market towns rather than villages are common. Built by the English and Scottish planters or by the landlords of the 18th century, they have a foreign touch of orderliness and urbanity. Many are grouped around a “diamond” (meeting place), which is used as a marketplace. Some of these towns acquired a mill in the 19th century, but in few cases has this changed the essentially rural context.
Few of the market centres have grown into substantial towns. In the western half of Northern Ireland, regional services and administration have enlarged Omagh and Enniskillen. Some towns have grown with the introduction of industry, particularly Dungannon, which specializes in fabrics, and Carrickfergus, now noted for aluminum castings and telecommunications cables. Armagh is an ecclesiastical centre with two cathedrals, while Lisburn, Lurgan, and Portadown, all in the Lagan valley, form an extension of the Belfast industrial complex, their size a product of the textile industry. Bangor is a resort and a residential outlier of Belfast. Londonderry, a centre for shirtmaking, was the heart of the Lough Foyle lowlands until the hinterland that it served was split by the partition of Ireland, but it remains the main focus of the west. The size of Belfast, at the head of Belfast Lough on the northeast coast, underlines its dominance of the region, as well as its significance as an industrial centre and major port. Shipbuilding, linen manufacturing, and engineering have declined in Belfast, but shipping remains a major employer, and the aircraft industry has gained in importance. The city is also the centre of government, finance, education, and culture. Reflecting Belfast’s 19th-century origin, most of the streets are inextricably and bleakly mixed with mills and factories, while the reclaimed land at the head of Belfast Lough is given over entirely to industry.
In terms of population, Northern Ireland is the smallest part of the United Kingdom, and its demographic profile differs from that of Great Britain in a number of ways. Although the Northern Irish birth rate declined over the last two decades of the 20th century, it remains relatively high by British standards. Since partition, emigration from Nort...
Sep 22, 2022 · The 2011 Census recorded 48% of the population as being either Protestant or brought up Protestant, down five percentage points on 2001. The Catholic population stood at 45% in the last census, up ...
Sep 22, 2022 · According to the census numbers, some 45.7 percent of Northern Ireland’s population is or was raised Catholic, while 43.5 percent are Protestant or raised in another Christian religion.
