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Rabbi Berman lists and discusses nine central distinctions, four of which I would like to mention here. First, Modern Orthodoxy values secular knowledge and a relationship with ambient culture. Second, it respects the integrity and certain approaches of the “other”—nonreligious Jews and gentiles.
The earliest communities of Jews who settled in America during the colonial period established Orthodox congregations according to a Dutch Sephardic version of ritual and custom. The synagogues they formed, including Congregation Shearith Israel, New York (1686), Congregation Nephuse Israel, Newport, Rhode Island (1754, changed to Yeshuat ...
Orthodox Judaism. Orthodox Jews are defined by their adherence to a traditional understanding of Jewish law as interpreted by rabbinic authorities over the centuries. Hallmarks of Orthodox religious life include strict observance of Shabbat (no driving, working, turning electricity on or off, or handling money
Orthodox Judaism seeks to preserve Jewish practice as inherited from the pre-modern period. In the passage before the one reprinted below, the author–a leading advocate of "centrist" or "modern" Orthodoxy–notes three of the intellectual and moral challenges posed by modernity: (1) Adherence to Jewish law is voluntary since Jewish communities lost the power to sanction their members; (2 ...
Orthodox Judaism is characterized by adherence to traditional practices, such as strict observance of the Sabbath and holidays, kashruth (dietary laws), and taharat hamishpakhah (commandments relating to family purity). Many engage in daily worship, regular and intensive study of sacred texts, and acts of charity.
Aug 26, 2015 · Roughly a quarter of Orthodox Jewish adults (24%) are between the ages of 18 and 29, compared with 17% of Reform Jews and 13% of Conservative Jews. Moreover, only 12% of Orthodox Jews are 65 or older, while among other Jews, almost twice as many (22%) have reached the traditional retirement age.
Orthodox Judaism rejects the notion introduced by Reform that, in the light of modern thought and life in Western society, Judaism requires to be ‘reformed’. Granted that the Torah is of divine origin, as the Orthodox affirm, to attempt to reform it is to imply that God can change His mind, to put it somewhat crudely.
