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- Three styles of hair covering common among married Orthodox Jewish women. From left to right: snood, fall, and hat. According to halacha (Jewish religious law), married Jewish women are expected to cover their hair when in the presence of men other than their husband or close family members.
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Feb 10, 2006 · In biblical Judaism, the rule was that married women should cover their hair in order to be modest and unattractive. In more recent times, women wear wigs, which are sometimes more attractive than natural hair. So wearing a wig actually defeats the whole purpose of covering the hair!
- Aron Moss
Payot are worn by some men and boys in the Orthodox Jewish community based on an interpretation of the Tanakh's injunction against shaving the "sides" of one's head. Literally, pe'a means "corner, side, edge". There are different styles of payot among Haredi or Hasidic, Yemenite, and Chardal Jews.
Three styles of hair covering common among married Orthodox Jewish women. From left to right: snood, fall, and hat. According to halacha (Jewish religious law), married Jewish women are expected to cover their hair when in the presence of men other than their husband or close family members.
Feb 18, 2019 · In Judaism, Orthodox women cover their hair beginning when they get married. How women cover their hair is a different story, and understanding the semantics of covering the hair versus covering the head is also an important aspect of the halakha (law) of covering.
Today, certain types of head coverings have become almost universal symbols of Jewishness – from the distinctive hats worn by men in certain ultra-Orthodox communities, to the skullcap known as the yarmulke or kippah, which is increasingly being worn by people of all genders.
In the contemporary Orthodox world, most rabbis consider hair covering an obligation incumbent upon all married women; however, there is variation in the form this takes. Some maintain that women must cover all their hair, for example the Mishnah Berurah forbids a man from praying in front of his wife if any of her hair is showing.
Rabbi Steinsaltz’s guide to Jewish head coverings is directed at the newly observant Jew in an Orthodox setting who must decide what head covering he or she is going to wear, and under what circumstances.
