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May 11, 2023 · Protestantism Baptist Tradition; Salvation: Protestants believe that salvation is by grace through faith in Christ alone. Baptists hold to the same mantra and truths it conveys. Sacraments: Unlike Catholicism, Protestants believe there are two sacraments: water baptism and the Lord’s Supper.
Apr 28, 2024 · Baptist, member of a group of Protestant Christians who share the basic beliefs of most Protestants but who insist that only believers should be baptized and that it should be done by immersion rather than by the sprinkling or pouring of water. (This view, however, is shared by others who are not Baptists.) Although Baptists do not constitute a ...
Oct 26, 2022 · Baptist: it’s one of the most well-known denominations in Protestant Christianity and aptly named after its main belief in believer’s baptism, where a person chooses to publicly proclaim their faith in Christ by baptism. There are some 50 million Baptists in the U.S. alone, making it one of the largest groups of Protestants in the nation. Here are 10 things to know about the Baptist Church ...
Protestantism is a branch of Christianity that emphasizes justification by God through faith alone, ... Baptists recognize two ministerial offices, ...
- Overview
- Origins of Protestantism
- The context of the late medieval church
Protestantism, Christian religious movement that began in northern Europe in the early 16th century as a reaction to medieval Roman Catholic doctrines and practices. Along with Roman Catholicism and Eastern Orthodoxy, Protestantism became one of three major forces in Christianity. After a series of European religious wars in the 16th and 17th centu...
The name Protestant first appeared at the Diet of Speyer in 1529, when the Roman Catholic emperor of Germany, Charles V, rescinded the provision of the Diet of Speyer in 1526 that had allowed each ruler to choose whether to administer the Edict of Worms (which banned Martin Luther’s writings and declared him a heretic and an enemy of the state). On April 19, 1529, a protest against this decision was read on behalf of 14 free cities of Germany and six Lutheran princes who declared that the majority decision did not bind them because they were not a party to it and that if forced to choose between obedience to God and obedience to Caesar, they must choose obedience to God. They appealed either to a general council of all Christendom or to a synod of the whole German nation. Those who made this protest became known to their opponents as Protestants, and gradually the label was applied to all who adhered to the tenets of the Reformation, especially to those living outside Germany. In Germany the adherents of the Reformation preferred the name evangelicals and in France Huguenots. The name was attached not only to the disciples of Martin Luther (c. 1483–1546) but also to the Swiss disciples of Huldrych Zwingli (1484–1531) and later of John Calvin (1509–64). The Swiss reformers and their followers in Holland, England, and Scotland, especially after the 17th century, preferred the name Reformed.
In the 16th century Protestant referred primarily to the two great schools of thought that arose in the Reformation, the Lutheran and the Reformed. In England in the early 17th century, the word was used to denote “orthodox” Protestants as opposed to those who were regarded by Anglicans as unorthodox, such as the Baptists or the Quakers. Roman Catholics, however, used it for all who claimed to be Christian but opposed Catholicism (except the Eastern churches). They therefore included Baptists, Quakers, and Catholic-minded Anglicans under the term. Before the year 1700 this broad usage was accepted, though the word was not yet applied to Unitarians. The English Toleration Act of 1689 was titled “an Act for exempting their Majesties’ Protestant subjects dissenting from the Church of England.” But the act provided only for the toleration of the opinions known in England as “orthodox dissent” and conceded nothing to Unitarians. Throughout the 18th century the word Protestant was still defined in relation to the 16th-century Reformation.
The Protestant Reformation occurred against the background of the rich ferment of the late medieval church and society. It has been difficult for two reasons to gain a proper understanding of the relationship between the late Middle Ages and the Reformation. One reason is the tradition of the sectarian historiography of the period. Catholic historians had an interest in showing how much reform occurred before and apart from the activities of the Protestant reformers of the 16th century. Protestant historians, on the other hand, portrayed the late medieval church in the most negative terms to show the necessity of the Reformation, which was characterized as a movement that broke completely with a corrupt past.
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The second reason for difficulty in understanding the period is that the 15th-century critics of the church were not “Pre-Reformers”; they neither anticipated Protestantism nor acquired their importance from the Reformation. The events of that period were also not “Pre-Reformation” happenings but had an identity and meaning of their own.
The existence of reform efforts in the 15th-century church from Spain and Italy northward through Germany, France, and England has long been acknowledged. Some of these were directed against abuses by the papacy, the clergy, and monks and nuns. The pious, for example, abhorred Pope Innocent VIII (1484–92), who performed marriage ceremonies for his own illegitimate children in the Vatican, and Pope Alexander VI (1492–1503), who bribed his way to the throne of St. Peter and had fathered eight children by three women by the time he became pope. The public was also increasingly aware of and angered by extravagant papal projects—patronage of art and architecture, wars of conquest—for which funds were exacted from the faithful.
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Baptists believe that faith is a matter between God and the individual (religious freedom). To them it means the advocacy of absolute liberty of conscience. Insistence on immersion believer's baptism as the only mode of baptism. Baptists do not believe that baptism is necessary for salvation.
May 12, 2015 · Measuring and Categorizing Protestantism. American Protestantism is diverse, encompassing more than a dozen major denominational families – such as Baptists, Methodists, Lutherans and Pentecostals – all with unique beliefs, practices and histories.
