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  1. part iii historical survey of christian theology 417 16 Theology in the patristic era (c. 100–500) 419 17 Theology in the Middle Ages (c. 500–1400) 451 18 Theology in the Reformation period (c. 1400–1700) 479 19 Theology in modernity (c. 1700–1960) 507 20 Theology in the contemporary period (c. 1960–present) 543 Theological glossary 575

  2. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]

  3. For Catholics, the other five are confession, confirmation, matrimony, holy orders, and anointing of the sick. Thus, sacraments often mark important epochs in a Christian’s life. This section describes the sacraments of baptism and Eucharist. Baptism celebrates a person’s entrance into the Christian family.

  4. In this spiritual journey towards God, religious images are used as visual aids in the first two stages of the Christian life: praktiki (the struggle for perfection) and phisiki theoria (the contemplation of created order). 1 Visual Perception and Auditory Reception The iconophiles’ view on the aesthetics of religious images was

  5. Nov 3, 2015 · academic theology specifically discussing God images from a theological cauldron (Hoffman 2000), I have attempted in this article to theologically deal with the issues of God images and

    • Victor Counted
  6. Page Contents. Religious images in Christian theology ( Idolatry in Christianity ) have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of ...

  7. After all, Christ is identified in the New Testament not simply as the Logos of God, but the Eikōn or Image of God as well. Furthermore, the various emphases on experiential engagement with images push Christian theology from a theoretical, speculative mode into a more contemplative stance.

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