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  1. However, the missionaries continued their proselytising efforts, one strategy being targeting noble children. These scions of now-tributary monarchs and rulers were subjected to intense education in religious doctrine and the Spanish language, with the theory that they in turn could convert their elders, and eventually the nobleman's subjects.

  2. en.wikipedia.org › wiki › José_RizalJosé Rizal - Wikipedia

    Signature. José Protasio Rizal Mercado y Alonso Realonda [7] ( Spanish: [xoˈse riˈsal, -ˈθal], Tagalog: [hoˈse ɾiˈsal]; June 19, 1861 – December 30, 1896) was a Filipino nationalist, writer and polymath active at the end of the Spanish colonial period of the Philippines. He is considered a national hero ( pambansang bayani) of the ...

  3. 19th-century Hispanic Philippines. During the 19th century in Spanish Philippines, there was a set of body language expressed by courted women to communicate with their suitors. These are non-verbal cues which Ambeth Ocampo referred to as "fan language". These are called as such because the woman conveys her messages through silent movements ...

  4. In the 1860s to 1890s, in the urban areas of the Philippines, especially at Manila, according to burial statistics, as much as 3.3% of the population were pure European Spaniards and the pure Chinese were as high as 9.9%. The Spanish-Filipino and Chinese-Filipino mestizo populations may have fluctuated.

  5. A Spanish creole ( Spanish: criollo ), or Spanish-based creole language, is a creole language (contact language with native speakers) for which Spanish serves as its substantial lexifier . A number of creole languages are influenced to varying degrees by the Spanish language, including varieties known as Bozal Spanish, Chavacano, and Palenquero.

  6. The Constitution of the Philippines ( Filipino: Saligang Batas ng Pilipinas or Konstitusyon ng Pilipinas) is the constitution or the supreme law of the Republic of the Philippines. Its final draft was completed by the Constitutional Commission on October 12, 1986, and ratified by a nationwide plebiscite on February 2, 1987.

  7. Prior to the emergence of the Spanish Philippines, the Tagalogs of Luzon already wore a garment that was a forerunner of the Barong Tagalog – the Baro. Earliest reference to the Baro was in the historical account describes that the Luzones wore a sleeve-doublet of rough cotton cloth called kanga , reaching slightly below the waist.

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