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  2. Evidently, at the close of Romans 8:1, the word has this reference. The phrase "the Spirit of life" then means the Holy Spirit producing or giving life; that is, giving peace, joy, activity, salvation; in opposition to the law spoken of in Romans 7 that produced death and condemnation.

  3. Sep 12, 2017 · In any event, to answer your question; the "spirit of life in Christ" (KJV) is the New Testament principal of everlasting spiritual life given only via the Spirit of God by the grace of God. This is a discussion of two covenants: Old vs New; the Law of Moses vs the grace of God found in the sacrifice of Christ.The Old Testament covenant was a ...

  4. Dec 4, 2012 · The phrase in Hebrew is נִשְׁמַת חַיִּים ( nishmat chayyim ). The Hebrew word typically translated as "spirit" in English is רוּחַ ( ruach ). Here is a link to a Jewish understanding of the distinctions between neshamah, nefesh, and ruach. However, it is my belief that neshamah and ruach are probably equivalent to one another.

  5. Oct 7, 2001 · "The law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death." The measure of victory that we get over sin in our lives is not owing to our own unaided striving. It is owing to the work of God's Spirit in us (cf. 6:14, 17, 18, 22).

  6. Aug 24, 2020 · Spiritual life quite simply is the life lived in and with God. Just as physical life begins when our physical heart starts beating, our spiritual life begins when our spiritual heart starts beating. More specifically, spiritual life begins when we are “born again.”

    • Kristi Walker
  7. On the other hand, the Spirit is lifeor gives lifebecause of righteousness. This phrase is a little trickier to translate. Some Bible teachers understand the Greek word for Spirit here, pneuma, as a reference to our human spirits. In that case, this verse would read that our spirits are alive.

  8. Apr 16, 2022 · By confessing the Holy Spirit to be the giver of life, the Nicene Creed ascribes to the Spirit the divine work of creation, acknowledging that the Spirit gave life to all things in the beginning. The Holy Spirit was active in the same work of creation that is also ascribed to the Father and the Son.

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