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      • Tertullian at this stage in his career believed that God would forgive every baptized person one serious sin (adultery, apostasy, etc.) in their Christian life. He later came to the conviction that God would forgive no serious sins after baptism. Either way, best to commit your serious sins before baptism and let them be washed away by the same.
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  2. 58Tertullian, On Baptism, 10.2-6. are cancelled “in response to faith signed and sealed in the Father and the Son and the Holy. Spirit.60 However, Tertullian‟s statement that sins are cancelled “in response to faith” also. indicates that faith must be “signed and sealed in the Father and the Son and the Holy Ghost.”.

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  3. Oct 28, 2011 · Tertullian of Carthage [1] played a primary role in representing the traditional practice of baptism in the late second and third century church. In fact, he wrote the first surviving treatise on baptism [2] in his work entitled De Baptismo or On Baptism.[3] .

  4. Oct 24, 2014 · Tertullian wrote a book on baptism (De baptismo) in the first decade of the 3 rd century --roughly 170 years after Christ instituted the sacrament of baptism (Matt. 28.19).

  5. Synopsis. Quintus Septimus Florens Tertullianus was born in Carthage to pagan parents, but became a Christian at some point before AD 197. According to Jerome [ 1] and Eusebius [ 2] he was the son of a centurion and trained as a lawyer in Rome.

  6. Oct 4, 2016 · Tertullian critiqued the influential heretical movements of Gnosticism (a religious philosophy that affirmed esoteric knowledge and dualism—a view that spirit was good, but matter was evil) and Marcionism (a religious philosophy that affirmed Jesus as the savior and Paul as his chief apostle but rejected the Hebrew Bible and the God of Israel).

  7. Feb 3, 1998 · Chapter III.-Water Chosen as a Vehicle of Divine Operation and Wherefore. Its Prominence First of All in Creation. Chapter IV.-The Primeval Hovering of the Spirit of God Over the Waters Typical of Baptism. The Universal Element of Water Thus Made a Channel of Sanctification. Resemblance Between the Outward Sign and the Inward Grace.

  8. This article, after having outlined the historical course of baptism perception and water phenomena in the pre-Tertullian period, discusses Tertullian's general understanding of baptism, the basis of this perception, and in particular his attitude towards infant baptism.

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