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      • The poem retells the biblical story of the siege of Jerusalem by the Assyrian king Sennacherib, during which, according to the Bible, God destroyed the entire Assyrian army in the middle of the night. The poem is notable for its sympathetic portrayal of the Jewish people during a historical period that was rife with anti-Semitism.
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  2. The poem retells the biblical story of the siege of Jerusalem by the Assyrian king Sennacherib, during which, according to the Bible, God destroyed the entire Assyrian army in the middle of the night. The poem is notable for its sympathetic portrayal of the Jewish people during a historical period that was rife with anti-Semitism. Get. LitCharts.

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      Line-by-line explanations, plus analysis of poetic devices...

    • King Sennacherib
    • Meter
    • Analysis, Stanza by Stanza
    • Historical Background

    Sennacherib was the King of Assyria from 705 BCE to 681 BCE, who was primarily remembered for his campaigns against Babylon and Judah, and for his assassination, in 681 BCE, by his own son. At the time, Babylonians refused to accept Assyrian rule, which led Sennacherib to attack and demolish the city, an event recorded in the Bible’s Book of Kings....

    ‘The Destruction of Sennacherib‘ is a poem written in anapestic tetrameter. This means that each line of the poem generally consists of four (tetrameter) anapestic feet, where an anapestis a metrical foot composed of two short (unstressed) syllables followed by a long (stressed) syllable (da-da-DUM). Using such a meter creates a rapid and rolling r...

    Stanza One

    There is such beauty in the elegance of Byron’s words, and his extremely careful use of colour works within the balance of ‘The Destruction of Sennacherib’ to create a very delicate image; in other works of his, Byron attempts to drown the reader in detailed references, in repeated murmurings of bits and pieces of history, but the opening stanza of ‘The Destruction of Sennacherib’is wonderfully simplistic. There is, despite the simplicity of it, a certain ferocity that is evoked in the phrase...

    Stanza Two

    One has to understand that the Romantics were very much a natural sort of people; although it was Wordsworth who had the leanings of nature Romanticism, part of the very element of the style was that it was a return to the natural world. It was a movement away from the manmade machinery and the chaos of then-modern living to an unsullied stretch of paradise, which was considered to be nature (even though one could argue that very few Romantics saw nature as unsullied, and were therefore even...

    Stanza Three

    In the third stanza of ‘The Destruction of Sennacherib’, the Angel of Death makes his appearance – one can see how Byron took the imagery to his own liberties, but there is something particularly beautiful about how he describes the angel of death here. He isn’t violent, he isn’t angry – he appears, and moves slowly through the soldiers, breathing in their faces, and that is all he needs to do. It helps the reader to understand just how strong the will of God is, just how terrifying and alien...

    ‘The Destruction of Sennacherib’was published in 1815 was reputedly very popular in Victorian England, so much so that it was satirized in 1878 when the first Australian cricket team defeated the English at the crick in Punch magazine, which ran as follows: There have been myriad other references to this poem, including ones by Mark Twain, Ogden Na...

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  3. Mar 2, 2015 · The Destruction of Sennacherib – Lord Byron Poem. First published in 1815. The Assyrian came down like the wolf on the fold, And his cohorts were gleaming in purple and gold; And the sheen of their spears was like stars on the sea, When the blue wave rolls nightly on deep Galilee. Like the leaves of the forest when Summer is green,

  4. Dive deep into Lord George Gordon Byron's The Destruction of Sennacherib with extended analysis, commentary, and discussion.

  5. Mar 3, 2019 · The ‘Angel of Death’ personifies the almighty power of God as, in the Bible account of The Destruction of Sennacherib, it was he who killed the Assyrian army. The supernatural image further emphasises the almighty powers at God’s disposal. And breathed in the face of the foe as he passed;

  6. Here is a guide to Lord Byron’s 'The Destruction of Sennacherib', from the Conflict Anthology. It includes the following sections: Overview: a breakdown of the poem, including its possible meanings and interpretations. Writer’s methods: an analysis of the poet’s techniques and methods.

  7. Read expert analysis on The Destruction of Sennacherib including allusion, literary devices, and vocabulary at Owl Eyes

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