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- Overview
- Early history and culture of Fiji
- European contact and colonialism in the Fiji islands
- Move toward independence
- Independent Fiji
history of Fiji, a survey of notable events and people in the history of Fiji, a country and archipelago in the South Pacific Ocean. It surrounds the Koro Sea and is about 1,300 miles (2,100 km) north of Auckland, New Zealand. The archipelago consists of some 300 islands and 540 islets scattered over about 1,000,000 square miles (3,000,000 square km). Of the 300 islands, about 100 are inhabited.
Fiji’s capital, Suva, is on the southeast coast of the largest island, Viti Levu (“Great Fiji”). Suva is the country’s chief port and commercial center, and it is one of the largest urban centers in the South Pacific islands.
When Fiji’s first settlers arrived from the islands of Melanesia at least 3,500 years ago, they carried with them a wide range of food plants, the pig, and a style of pottery known as Lapita ware. That pottery is generally associated with peoples who had well-developed skills in navigation and canoe building and were horticulturists. From Fiji the Lapita culture was carried to Tonga and Samoa, where the first distinctively Polynesian cultures evolved. Archaeological evidence suggests that two other pottery styles were subsequently introduced into Fiji, though it is not clear whether they represent major migrations or simply cultural innovations brought by small groups of migrants. In most areas of Fiji, the settlers lived in small communities near ridge forts and practiced a slash-and-burn type of agriculture. In the fertile delta regions of southeast Viti Levu, however, there were large concentrations of population. Those settlements, which were based on intensive taro cultivation using complex irrigation systems, were protected by massive ring-ditch fortifications.
Traditional Fijian society was hierarchical. Leaders were chosen according to rank, which was based on descent as well as personal achievement. Organized through residence and kinship (in the latter case through mataqali, or clans, and residential subclans), Fijians participated in a flexible network of alliances that sometimes brought communities together and at other times caused them to oppose one another. By alliance or conquest, some communities formed confederations led by paramount chiefs; warfare was common.
The first Europeans to sight the Fiji islands were Dutch explorer Abel Janzsoon Tasman, who passed the northeast fringe of the group in 1643, and Capt. James Cook, who passed the southeastern islands in 1774. Capt. William Bligh traveled through the group in his open longboat after the mutiny on the HMS Bounty in 1789 and returned to explore it in 1792.
Commercial interest in the islands began with the discovery of sandalwood at the beginning of the 19th century, leading to a rush to Bua (Mbua) Bay, at the southwestern end of Vanua Levu. A few beachcombers, useful as armorers and interpreters, were adopted by influential chiefs from that time. Within little more than a decade the accessible commercial stands of sandalwood were depleted, but by the 1820s traders were again visiting the islands to trade for edible varieties of sea cucumber, the marine invertebrate also known as bêche-de-mer or trepang. Whereas most of the sandalwood had been cut by gangs of foreigners, the bêche-de-mer harvest involved large numbers of Fijians in gathering, cleaning, and drying and in the provision of food and firewood.
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Those opportunities for new wealth and power, symbolized by the acquisition of muskets, intensified political rivalries and hastened the rise of the kingdom of Bau, a tiny island off the east coast of Viti Levu, ruled first by Naulivou and then by his nephew Cakobau. By the 1850s Bau dominated western Fiji. Cakobau’s main rival was the Tongan chief Maʿafu, who led an army of Christian Tongans and their allies from eastern Fiji. After a short-lived alliance with Maʿafu, Cakobau became a Christian in 1854, thus bringing most Fijians under the influence of Methodist missionaries. Roman Catholic and Anglican missionaries arrived later but did not enjoy the same success.
By the 1860s Fiji was attracting European settlers intent on establishing plantations to capitalize on a boom in cotton prices caused by the American Civil War. Disputes ensued over land and political power within and between European and Fijian communities, and problems arose with laborers introduced from other Pacific islands by the enslavement practice known as blackbirding. Those factors contributed to violent confrontations, exacerbated the implicit instability of Fijian society, and ensured that no Fijian chief could impose his rule on the whole group. European attempts at government were doomed by the greed and factionalism of their members and by the interference of European governments and consuls.
Constitutional development toward independence, which began in the 1960s, was more a response to international and British pressures than to any demand from within Fiji. The 1966 constitution represented a compromise between the principles of parliamentary democracy and the ethnic divisions within the country. The franchise, previously exercised by Europeans and some Indians, was extended to adults of all ethnic backgrounds, including Fijians, who until then had been represented by their chiefs. Fijian land rights, guaranteed by the Deed of Cession in 1874, were given constitutional protection, while Fijian chiefs were given an effective veto in all important matters affecting the status of Fijians and in changes to the constitution itself. Although Indian leaders had since the 1930s argued for an electoral system using a common roll of voters, they now faced political reality and accepted the new system. Voters were classified according to ethnicity: Fijian, Indian, or General, which included citizens of any non-Fijian, non-Indian ethnicity. Legislative representatives were elected from Indian and Fijian rolls (called communal rolls) and from cross-voting rolls, which presented candidates as members of their ethnic constituencies who were then elected by voters of all ethnicities.
The effect of the constitution was to give power to Fijian politicians so long as they remained in partnership with the General voters and, critically, so long as the Fijian vote remained unified. Despite “race riots” during by-elections in 1968, independence was achieved in a spirit of cooperation on October 10, 1970, the 96th anniversary of cession.
From independence until April 1987, Fiji was governed by the Alliance Party, which was pledged to policies of “multiracialism.” Its electoral supremacy was challenged only briefly, in 1977, when Fijian votes were attracted by Fijian nationalist candidates campaigning under a slogan of “Fiji for the Fijians”; only factionalism prevented the formation of an Indian-led government.
In 1987, however, the Indian-dominated National Federation Party joined in coalition with the new Labour Party (led by a Fijian, Timoci Bavadra), which had strong support from Fijian and Indian trade unionists. The coalition was successful in elections held in April. The new government, which had a majority of Indian members in the legislature, was greeted with widespread Fijian protest. After only a few weeks the new government’s leaders were arrested and deposed in a coup d’état led by Lieut. Col. Sitiveni Rabuka, who demanded greater protection for Fijian rights and an entrenched Fijian dominance of any future government. The governor-general declared a state of emergency and assumed control of the government. He then negotiated a compromise with political leaders that would have maintained civilian rule pending a constitutional revision and new elections. Dissatisfied with the progress of negotiations, however, Rabuka led a second coup in September and reimposed military rule. Toward the end of 1987 he declared Fiji a republic and revoked the 1970 constitution. Fiji was expelled from the Commonwealth. Rabuka appointed a new civilian government. A new constitution, designed to concentrate power in the hands of Fijians, was promulgated on July 25, 1990.
Under the 1990 constitution, Rabuka was elected to Parliament and went on to become prime minister in 1992. Two years later a Constitutional Review Commission was established that was charged with recommending changes to lessen the ethnic bias built into the constitution. Work on the constitutional revision was the political focus throughout the mid-1990s, and a number of Fijian nationalist groups organized to oppose Rabuka and the work of the commission, which published its recommendations in September 1996. In 1997 Fiji was readmitted to the Commonwealth over the objection of Fijian nationalists and many Indians. The proposed constitutional changes were approved that year and took effect in 1998.
In May 1999 Mahendra Chaudhry became Fiji’s first prime minister of Indian ancestry. Fijian nationalists strongly opposed Chaudhry’s premiership, and during his first months in office there were a number of arson and bomb attacks in Suva linked to extremists. However, Chaudhry easily survived a no-confidence motion by nationalist legislators in August 1999. On May 19, 2000, Chaudhry and his government were taken hostage and deposed by a group led by businessman George Speight, who claimed to be acting for Indigenous Fijians. Speight was backed in the coup by rebel members of the army’s counterrevolutionary warfare unit. The coup was accompanied by widespread looting and destruction of Indian-owned businesses in Suva. The president, Ratu Sir Kamisese Mara (who had served as prime minister for most of the postindependence period), promptly declared a state of emergency and took over governing powers of the country. However, after continuous deadlock in negotiations with the coup leaders, the army declared martial law and took over the reins of power.
In July 2000 a Fijian-dominated interim civilian administration was appointed by the military commander to lead the country back to democracy. Just over a week later the Bose Levu Vakaturaga (Great Council of Chiefs) appointed Ratu Josefa Iloilo (formerly the vice president) as interim president, and the rebels released the hostages after 56 days of captivity in the parliamentary complex. In November Fiji’s High Court declared the military-installed government illegitimate, decreeing that the Parliament ousted in May remained the country’s governing authority. Legal appeals of the ruling lasted into 2001, by which time the Bose Levu Vakaturaga reconfirmed Iloilo as president and called for a general election in August and September. Chaudhry failed to retain his post, and the interim premier, Laisenia Qarase of the nationalist Fiji United Party, was confirmed as prime minister in September 2001.
Tensions between the military and the elected government continued. In 2002 plans were introduced for the privatization of the sugar industry, which was in danger of collapse after the withdrawal of subsidies from the European Union. Qarase’s party narrowly won the May 2006 elections, and he began his second term. In December, however, military leader Josaia Voreque (“Frank”) Bainimarama seized power, dismissing Qarase and establishing himself briefly as the country’s sole leader. In January 2007 he restored executive powers to President Iloilo, who then named Bainimarama interim prime minister. Bainimarama then proceeded to appoint an interim cabinet. He promised to schedule elections within the next several years but committed to no firm timetable and in April suspended the activities of the Bose Levu Vakaturaga. Following an April 2009 ruling by the Fiji Court of Appeal that the Bainimarama government had been put in place illegally after the 2006 coup, President Iloilo announced that he had abrogated the 1997 constitution and dismissed the country’s judges. Iloilo put off national elections until 2014 and appointed a new interim government with Bainimarama again as prime minister. In July 2009 Iloilo announced his retirement from the presidency, and that November former vice president Epeli Nailatikau, who had been serving as acting president, was formally installed in the office. In early March 2012 Bainimarama announced a plan to create a new constitution by the following year, ahead of the 2014 elections. The constitution’s provisions, he said, would include an independent judiciary and transparent governance. Approximately a week later he abolished the Bose Levu Vakaturaga, calling that body an outdated and divisive relic of the British colonial era. An independent consulting team commissioned by the government drafted a new constitution and by late 2012 was preparing to release it to the government for consideration and approval. The Bainimarama regime rejected it before deliberations could begin, however, citing objections to some of its provisions. Those included a lack of immunity for participants in past military coups and human rights abuses. The government then prepared its own document, which came into effect on September 7, 2013. Bainimarama stressed its provision of an independent judiciary and its enshrinement of a number of civil and political rights, as well as the creation of a 50-member popularly elected legislature. The constitution received strong criticism from international human rights groups, however, because it granted legal immunity to coup participants and curtailed other rights, particularly regarding a clause that allowed leaders to suspend freedoms in the event of government-declared emergencies.
- Early Fijian History. Fiji’s early history has been interpreted through archaeological findings and oral history. We know that the Lapita people resided in Fiji through Lapita pottery findings, while many Fijians know the legend of the first settler who arrived in Fiji, Lutunasobasoba.
- The Arrival of the Europeans. Avoided for its treacherous reefs, Fiji didn’t really connect with the Western world until around the 1800s. A few brief encounters were made in the early European exploration days, such as Dutch navigator Abel Tasman sailing past the island of Taveuni in 1643 and British navigator James Cook making note of Vatua Island in the Lau Islands of Fiji in 1774.
- Indenture of Indian Labourers. During the early days of British colonisation in Fiji, an outbreak of measles wiped out about a third of the Fijian population.
- Independence and the Four Coups. After World War 2, the focus in Fiji was on politics and separation in the political system between the Fijians and the Indian labourer descendants, now commonly known as “Indo-Fijians”.
Dutch explorer Abel Tasman was the first known European visitor to Fiji, sighting the northern island of Vanua Levu and the North Taveuni archipelago in 1643 while looking for Terra Australis incognita, or the Great Southern Continent.
Jan 4, 2018 · 4 January 2018. 1643 - Dutch explorer Abel Tasman is the first European to visit the islands. 1830s - Western Christian missionaries begin to arrive. 1840s-50s - Christian convert chief Cakobau...
