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  1. Mar 27, 2009 · Utilitarianism is one of the most powerful and persuasive approaches to normative ethics in the history of philosophy. Though not fully articulated until the 19 th century, proto-utilitarian positions can be discerned throughout the history of ethical theory.

  2. Utilitarianism is one of the best known and most influential moral theories. Like other forms of consequentialism, its core idea is that whether actions are morally right or wrong depends on their effects. More specifically, the only effects of actions that are relevant are the good and bad results that they produce.

  3. Feb 19, 2024 · Utilitarianism in simple terms is the philosophy that all laws and morally good actions should promote the greatest happiness of the greatest number. What are three principles of utilitarianism? Three principles of utilitarianism are happiness is the important measure of laws and actions, all people are equal in this measurement, and laws and ...

  4. The term “utilitarianism” is most-commonly used to refer to an ethical theory or a family of related ethical theories. It is taken to be a form of consequentialism, which is the view that the moral status of an action depends on the kinds of consequences the action produces.

  5. Utilitarianism gives an answer: we ought always to promote overall well-being. Compared to other ethical theories, utilitarianism is less deferential to ordinary thought and may tell us to make substantial changes to how we lead our lives.

  6. Nov 29, 2022 · Introduction. Utilitarianism is a moral theory that judges actions based on their consequencesspecifically, based on their effects on well-being. Most utilitarians take well-being to be constituted largely by happiness, and historically utilitarianism has been known by the phrase “the greatest happiness for the greatest number.”.

  7. utilitarianism, Ethical principle according to which an action is right if it tends to maximize happiness, not only that of the agent but also of everyone affected. Thus, utilitarians focus on the consequences of an act rather than on its intrinsic nature or the motives of the agent ( see consequentialism).

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