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      • Catholic theology commonly distinguishes between what is known as public revelation and private revelation. Public revelation—which is the kind of revelation we find in Scripture—is binding on all Christians in all ages. By contrast, private revelation is binding only on those to whom it is given.
      www.catholic.com › magazine › online-edition
  1. Dec 3, 2013 · None of the New Testament authors say that God is going to stop using visions and related phenomena prior to the Second Coming. St. Paul expresses the proper Christian attitude toward these phenomena this way: Do not quench the Spirit. Do not despise prophetic utterances.

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  3. Despite the expected controversies, post-Ascension visions of Jesus and the Virgin Mary have, in fact, played a key role in the direction of the Catholic Church, e.g. the formation of the Franciscan order and the devotions to the Holy Rosary, the Holy Face of Jesus and the Sacred Heart of Jesus.

  4. Oct 8, 2021 · It is the immediate, directly intuited vision, knowledge, or possession of God, Father, Son, and Holy Spirit in the passive intellect as a gift of God’s grace to the blessed in heaven. What do we mean by immediate vision or knowledge?

  5. 5 days ago · In the history of the Catholic Church various saints and blesseds have described what hell is like and even exactly where “bad Christians” would be placed, based on visions and messages they received during their lives.

  6. Intellectual Visions – The Catholic dictionary defines these as supernatural knowledge in which the mind receives an extraordinary grasp of some revealed truth without the aid of sensible impressions, and mystics describe them as intuitions that leave a deep impression. [4]

  7. Apr 23, 2024 · The Scripture is its own idiom, training believers to see the world a certain way. And that’s because the Scripture itself describes reality in a certain way. Scripture gives us a new way of seeing — the vision of Christ, seeing like Jesus.

  8. Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" [1] or divine love. [2]

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