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  1. Eastern Orthodox Church Beliefs and Practices

    www.learnreligions.com › eastern-orthodox-church

    Jan 14, 2019 · Orthodox Christians believe that truth must be personally experienced and, as a result, they place less emphasis on its precise definition. Worship is the center of church life in Eastern Orthodoxy. It is highly liturgical , embracing seven sacraments and characterized by a priestly and mystical nature.

  2. Orthodoxy - Wikipedia

    en.wikipedia.org › wiki › Orthodox_Christianity

    Orthodoxy is adherence to correct or accepted creeds, especially in religion. Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Antiquity, but different Churches accept different creeds and councils. Such differences of opinion have developed for numerous reasons, including language and cultural barriers. The Eastern Orthodox Church adheres to the orthodoxy portrayed mainly in the first seven ecumenical councils, while the Or

  3. Eastern Orthodox Church - Wikipedia

    en.wikipedia.org › wiki › Eastern_Orthodox_Church

    The Eastern Orthodox Church, officially the Orthodox Catholic Church, is the second-largest Christian church, with approximately 220 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops in local synods.

  4. An Orthodox Christian View of Non-Christian Religions ...

    www.goarch.org › - › an-orthodox-christian-view-of
    • Guidance Provided by Patriarch Bartholomew
    • Revelation Through God's Glory, Even Though The Mystery Is "Beyond"
    • The Human Person: in The Image and Likeness of God
    • Three Views of Non-Christian Religions
    • Scriptural Affirmation of The Centrality of Christ
    • Dialogue with Non-Christian Religions
    • The Study of World Religions
    • Truth and Tolerance
    • Conclusion

    Let us begin with certain remarks offered by Ecumenical Patriarch Bartholomew of Constantinople to the Conference on Interreligious Dialogue,Istanbul, March 7, 1998. The Patriarch began with the observation that this conference was convened to discuss important issues of religious truth - in peace. He pointed out that most participants unhesitatingly believe that the religion to which each subscribes is the bearer of God's truth. He noted that the study of world religions makes it clear that perceptions of God, world and man do not coincide; indeed they are often contradictory. And he asked: How can we hold discussions in good faith when each of us is firmly convinced of the truth in his own religion? The Patriarch proposed two important ways as guides. The first is a strong emphasis on means, which permit people of various faiths to coexist and interact in peace. The second is to seek mutual understanding - in depth - of the teachings of religions about which we engage in dialogue....

    Our exploration of an Orthodox attitude toward non-Christian religions begins with the Christian understanding of God. Emphasis is on the mystery of divine reality - the essence of God - which exceeds human capabilities. It is a basic truth of Orthodox Christianity that God's essence is incomprehensible and inaccessible to the human person; it is "beyond" all creaturely approach. A prayer in the Divine Liturgy expresses it as follows: "... for you are God ineffable, beyond comprehension, invisible, beyond understanding, existing forever and always the same ... "A minor change in the rendition emphasizes the fundamental truth. God's essence is totally "beyond" - "beyond verbalization, beyond comprehension, beyond vision, beyond understanding." Yet, while the essence of God is beyond communion, God reveals Himself through His Glory. The human person participates in God's energies manifested as theophanies "The glory of the Triune God embraces the universe (ta pania) and brings all thi...

    Our exploration continues with examination of man's relationship to God. The basic, all-encompassing Christian understanding is that all human persons are created in the image of God. This is linked to a related insight - how God relates to all human persons. In turn, this is linked to yet another insight - how all human persons relate to all other human persons. This has been expressed more concisely as "an orientation, a direction, a relationship of persons." The primary vector in this complex of relationships is vertical, that is, the relationship of man to God. Yetthis vertical relationship with God is incomplete without the secondary, horizontal vector - the relationship of each human person to all other human persons. The bonding agent in this relationship of persons - God and humanity - is mutual love. The ultimate example is provided by the Holy Trinity, where the bond among the Father, the Son and the Holy Spirit is reciprocal love. Therefore, the bond among the persons who...

    An Orthodox scholar recently observed that there are basically three views that Christians have taken with regard to non-Christian religions. The first is that the non-Christian will be damned because there is no salvation outside the visible Body of Christ, the Church, The second is that the non-Christian may be saved in spite the religion he practices, but only through the mercy of God. The third is that the non-Christian may be saved by means of the very religion he practices, for nonChristian religions may also contain saving truths.These three views parallel the three approaches identified elsewhere as exclusivism. inclusivism and cultural pluralism. The claim of exclusivism has been rejected by many Orthodox scholars as untenable. This is not done in the interests of facilitating missionary endeavors or to foster world peace. Exclusiveness is rejected as a matter of Truth.The majority of Orthodox scholars would accept inclusivism. Some Orthodox scholars espouse the view charac...

    Let us note that theology is not speculation; it is experience in and of the Body of Christ. The study of theology proceeds in consonance with the Tradition of the Church: its liturgy, its "unwritten" experiences. Scripture, writings of the Fathers, doctrine and canons. The challenges and opportunities attendant to today's religious pluralism must be addressed with Christian conviction, and the dialogue which addresses our concerns for the present and future must harmonize with our roots in our past. The Christian message of the Good News of Salvation is central. Jesus Christ tells us, "I am the Way, the Truth, and the Life. No one comes to the Father except through me" (John 14:6). Peter confesses at Phillipi, "You are the Christ" (Mark 8:29). Saint Paul declares, "He is the Image of the invisible God, the first born of all creation; for in Him all things are created" (Col. 1:15). The Scriptures abound with unequivocal affirmations of the Incarnation and the foundational beliefs th...

    The Orthodox view of dialogue with other religions is also rooted in the Church Fathers. Subsequent to the Apostolic age St. Justin Martyr, a second century apologist, makes the claim for Christianity that "Whatever things were rightly said among all men are the property of us Christians." Justin espouses the belief that both Gentiles and Jews will be saved on the basis of their piety and holiness. He states that "Christ is the first-born of God, and we have declared above all that He is the Word (Logos) of whom every race of men were partakers; and those who lived according to reason are Christian." All peoples are able to participate in the "spermatikos logos" or seed of reason: "For each man spoke well in proportion to the share he had of the spermatic word (reason disseminated among men), seeing what was related to it," because "the seed of reason (the Logos) implanted in every race of men" makes God's revelation accessible to all The pre-existence of the eternal Logos of God en...

    There have been significant twentieth century developments, firmly rooted in Scripture and the Church Fathers, in the Orthodox view of nonChristian religions, beginning with the work of Leonidas John Philippides in the 1930s. The study of world religions has become a major discipline in the curriculum of Orthodox Theological Schools, Academic chairs have been established in the Schools of Theology at both Athens and Thessalonike, where ongoing efforts in the history of world religions and in the study of comparative religion flourish. In addition to outstanding major studies and innumerable articles there are first-class textbooks supporting academic programs. These developments witness a powerful Orthodox theological concern with issues of religious Truth, and a willingness to pursue that Truth wherever it may lead. The prominent Orthodox Christian apologist, Gregorios Papamichael, University of Athens. espouses the view that humanity was gradually prepared for the revelation of th...

    As has been emphasized, the issue of Christian Truth is of highest importance in the Orthodox view of other religions. Pontius Pilate asked "What is Truth?" (John 18:38). He posed this question to Jesus who standing before him, remained silent. Christians interpret this silence as His reply that the Truth was standing before him - Christ is the Truth. The Byzantine Empire identified itself as an Orthodox Christian state, however, it allowed for diversity of religious practices within its borders. "In Byzantium, the recognition of Christianity first as a privileged religion, and then as the official religion of the Empire, did not affect the basic principle of tolerance toward the members of other religions. But it restricted the rights they were permitted in public life. Christianity and, after the East-West schism (1054), Orthodoxy were closely linked to the identity of the Byzantine state and thus determined its religious policies." For Orthodoxy there is a fusion between the trut...

    Orthodox Christianity sees dialogue not only as proper, but also necessary, in the inevitable interactions with other religions, Interfaith dialogueis best cultivated in an atmosphere of peace and with preparations which emphasize mutual in-depth understanding as the desirable way. There are risks in dialogue, particularly if preparation is inadequate or if there is overemphasis on accommodation. However, the risks of no dialogue are greater. It is basic Christian doctrine that the Holy Spirit may act wherever and whenever. Presuming to constrain the activity of the Holy Spirit - to limit God Himself- is not the way. Orthodoxy recognizes and accepts the mandate to seek Truth and to follow the Holy Spirit wherever He leads, including in other religions or philosophies when his Truth is to be found there. The way of Orthodoxy is to converge on the golden mean, carefully avoiding extremes and the pitfalls that can lead to destruction. The Tradition of the Church fosters the understandi...

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  6. What makes the Orthodox Church different from the Catholic ...

    moldovacrestina.md › en › similarities-differences

    Feb 17, 2012 · First of all, I need to inform you that there is no such thing as the Orthodox and Catholic religion. There is the Christian religion and the Orthodox and Catholic Church. These are two Christian denominations and not different religions. Up until the year 1054, these two denominations were one single church, even if there were already differences in practice because one was located in the Western half of the Roman Empire and the other in the Eastern half.

  7. Difference Between Greek Orthodox and Roman Catholics (With ...

    askanydifference.com › difference-between-greek

    Difference Between Greek Orthodox and Roman Catholics (With Table) Christianity is one of the most widely practiced religions in the world with around 2.3 billion followers. It is broadly split into 3 branches, Catholics, Protestant, and (Eastern) Orthodox. While Catholics and Orthodox have been prevalent for a longer time, Protestantism began in the 16th century.

  8. The Difference Between Orthodox Spirituality and Other Traditions

    orthodoxinfo.com › inquirers › hierotheos_difference

    Since Orthodox spirituality differs distinctly from the "spiritualities" of other confessions, so much the more does it differ from the "spirituality" of eastern religions, which do not believe in the Theanthropic nature of Christ and the Holy Spirit.

  9. BBC - Religions - Christianity: Coptic Orthodox Church

    www.bbc.co.uk › religion › religions

    Jun 25, 2009 · The Coptic Church is one of the Oriental Orthodox Churches, a group which includes the Ethiopian Church, the Syrian Jacobite Church, the Syrian Church of India, and the Armenian Church. The...

  10. The Orthodox Church's Teachings on Angels » Saint John the ...

    www.saintjohnchurch.org › the-orthodox-churchs

    Jun 16, 2020 · Thirdly, the Orthodox Church teaches that the world of angels is immeasurably vast and that the angels are divided into nine different ranks. The Scripture supports both of these teachings. First, let’s take a look at the vastness of the angelic world.

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