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  1. Do YOU domesticate the Bible? - Great Bible Teachers › do-you-domesticate-the-bible

    Mar 23, 2019 · The primary teachings of the Bible—the judgment of God and the hope of God—are distinct from and over against all of our liberal and conservative ideologies. Unity and purity in the church can happen when liberals and conservatives together remember that we are called to repentance, because we’ve made a mockery of God’s truth.

  2. TAME - Definition from the KJV Dictionary › kjbp › kjv-dictionary

    1. To reclaim; to reduce from a wild to a domestic state; to make gentle and familiar; as, to tame a wild beast. 2. To civilize; as, to tame the ferocious inhabitants of the forest. 3. To subdue; to conquer; to depress; as, to tame the pride or passions of youth. 4.

  3. Job 5:23 - Meaning and Commentary on Bible Verse › commentaries › gills

    Job 5:23. a covenant being made with them, as in ( Hosea 2:18 ) ; meaning either literally, the beasts of the field; and these either the same as before, wild beasts, or beasts of prey; or rather, in distinction from them, tame beasts, as cows and horses, which should be so far from doing any harm, as sometimes is done by these tame creatures ...

  4. The Enduring Word Bible Commentary is structured by each book of the Bible. Also, each book is organized by chapter and verse. To help your study time, each chapter has the main point extracted from the text. Additionally, the main point is then organized in an easy to follow outline that flows through the Bible Text.

  5. Online Bible Commentary - Andrew Wommack Ministries › reading › online-bible-commentary
    • Introduction to Matthew
    • Authorship
    • Date of Writing
    • About The Author

    The New Testament has its roots in the Jewish laws and prophecies of the Old Testament. Therefore, it is very appropriate that the Gospel of Matthew comes first among the Gospels: it was written to portray Jesus as the promised Messiah. Jesus is referred to as the “Son of David” nine times in this Gospel (Matthew 1:1; 9:27; 12:23; 15:22; 20:30-31; 21:9, 15; and 22:42). Since Matthew was writing to the Jews who were in great expectation for the kingdom promised in the Old Testament to appear (Daniel 7:22 and Acts 2:16-18), he used the word “kingdom” more than fifty times. Also, the phrase “kingdom of heaven” is used thirty-three times and is not found anywhere else in the New Testament. The genealogy listed in Matthew 1 shows Jesus as the Son of David, which would have to be made clear for any knowledgeable Jew to accept Jesus as the Christ.

    a. Internal evidence: There is no internal evidence to suggest Matthew was the author. The call of Matthew and his subsequent banquet for Jesus are recorded in Matthew 9:9-10, but there is nothing in the account to suggest that Matthew did or did not write it. However, it is clear as one studies this Gospel that the author was writing from a Jewish perspective. b. External evidence: There is such an abundance of external evidence to prove that Matthew was the author of this Gospel that it cannot be ignored. There is no biblical reference to Matthew being martyred, and the extra-biblical references that we have about him say he ministered in Judaea for fifteen years (might be supported by Acts 1:26, 15:2; with Galatians 2:1-2), then in Ethiopia and other lands. Whatever the case, we have no reason to believe that Matthew was not still alive toward the end of the first century. Certainly, his family, or converts, lived well into the second century where we have abundant references to...

    a. Internal evidence: Again, there is no internal evidence in this Gospel to establish the date it was written. Many have thought that the prophecies in Matthew 24 show that this Gospel was written before A.D. 70, when Jerusalem and the temple were destroyed by the Romans. Their reasoning is that if the destruction of Jerusalem had already taken place, it would be reflected in the writer’s account. However, the Gospel writers wrote with a noticeable detachment that refrained from interpretation or application. Therefore, it is not certain from Matthew’s rendering of Jesus’ prophecy in Matthew 24:1-2 that this account was written before the destruction of the temple in A.D. 70. b. External evidence: The facts we have access to outside the Bible do not conclusively establish the date of writing either. The date this Gospel was written has been traditionally accepted as being A.D. 37. However, Irenaeus, who wrote in approximately A.D. 180, says that Matthew wrote his Gospel when Peter...

    a. Internal information: Matthew is mentioned by that name only five times in the Bible (Matthew 9:9, 10:3; Mark 3:18; Luke 6:15; and Acts 1:13). He is referred to in other references to the twelve apostles, or the “eleven” as they were called in Acts 1:26. He is called Levi in Mark 2:14; Luke 5:27, and 29. He apparently changed his name from Levi to Matthew, as Saul changed to Paul. Matthew was a publican, or tax collector, for the Roman government (Matthew 9:9, Mark 2:14, and Luke 5:27), which was a position despised by Jews (Matthew 9:10-11). Matthew was also a Jew, and that made his affinity with the Romans a traitorous act in the eyes of the Jews. Mark 2:14 calls Matthew the son of Alphaeus. Luke 6:15-16 calls two other apostles (James and Judas) the sons of Alphaeus also. It is possible that the name Alphaeus was a common name and that these men were not related. It is also possible that Matthew was the brother of James and Judas just as it appears. We can suppose that Matthew...

  6. United Church of God › bible-commentary › default

    UPDATE July 2018: The commentary on the book of Ecclesiastes has been completed. Click to view the printable PDF version. The Ecclesiastes link in the book listing below does not work, please view the PDF. If you have questions about this Bible Commentary, please contact us at

  7. Bible Commentaries – Free Online Study Commentary › commentaries

    Bible commentaries, written by well-known and popular theologians, aid in the study of Scripture by providing explanation and interpretation of Biblical text. Whether you are just beginning to read Scripture or have been studying the Bible daily, commentaries offer verse by verse understanding.

  8. Psalm 58:4 Commentary - The Treasury of David - The Bible › commentaries › treasury-of

    Verse 4. The deaf adder. The adder, or asp, is the haje naja, or cobra of Egypt, according to Cuvier. The hearing of all the serpent tribes is imperfect, as all are destitute of a tympanic cavity, and of external openings to the ear. The deaf adder is not a particular species. The point of the rebuke is, the pathen, or "adder," here in question ...

  9. Bible Commentaries › commentaries

    Browse over 50 commentaries free online. Welcome to Bible Hub's library of commentaries. We have just added many new sources, including The Expositor's Bible Commentary, Bengel's Gnomon, Lange's Commentary, Hastings Great Texts and many more. Click the Commentary tab or pulldown menu for a full selection of commentaries over any Bible passage ...

  10. John Gills Exposition of the Bible Commentary › commentaries › gills

    Bible Commentaries /. John Gill's Exposition of the Bible. He preached in the same church as C. H. Spurgeon over one hundred years earlier. Yet most people today have never heard of John Gill. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews.

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