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John 11:16. Thomas (תְּאֹם = תֹּאמָא ), after the Greek translation of his name (twin), was called among the Gentile Christians Didymus. That Jesus gave him this name for the purpose of signifying that his nature was one which halted, and was divided between the old and the new man, is an invention of Hengstenberg’s, which he ...
- 17 Commentaries
John 11:17-19. When Jesus came, he found — When Jesus and...
- 16 Then Thomas Called Didymus Said to His Fellow Disciples
Verse 16. - Thomas, in Aramaic, is equivalent in meaning to...
- 9 Jesus Answered
Verse 9. - Jesus answered, Are there not twelve hours in the...
- 17 Commentaries
- Matthew Henrylink
- Matthew Poolelink
- Jamieson, Fausset & Brownlink
First, probably the most famous evangelical whole-Bible commentary is Matthew Henry’s commentary on the whole Bible. Matthew Henry was a British pastor who wrote his commentary between 1704 and 1714. He died when he’d only gotten through the Old Testament and up through Acts in the New Testament, and some friends completed it by using his notes. Ch...
But here are the other two. The first is Matthew Poole’s — P-O-O-L-E — commentary on the whole Bible, published in 1685. Its original title, typical of those old guys, is Annotations Upon the Holy Bible, Wherein the Sacred Text Is Inserted, and Various Readings Annexed, Together with Parallel Scriptures, the More Difficult Terms in Each Verse Are E...
Number three is Commentary Critical and Explanatory on the Whole Bible by Robert Jamieson, A.R. Fausset, and David Brown, usually abbreviated to Jamieson, Fausset & Brown. Now, don’t let the word critical in the title — Commentary Critical— put you off. It doesn’t mean negative criticism. It means that among these three commentaries, this one would...
1. ( James 3:1-2) Opening observations: the greater accountability of teachers and the difficulty of not stumbling. My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. a.
1. ( Isaiah 42:10-12) Praise for the victory of the Servant. Sing to the LORD a new song, And His praise from the ends of the earth, You who go down to the sea, and all that is in it, You coastlands and you inhabitants of them! Let the wilderness and its cities lift up their voice, The villages that Kedar inhabits.
Jun 30, 2020 · Tim: There, God chooses one family, the Israelities, from among the nations, and he promises that he’s going to rescue the whole world through this family somehow. Jon: And Genesis ends with the family of Abraham in Egypt. Tim: Then the book of Exodus begins, and this book has two large movements. Jon: Right, okay.
- 34 min
B. Moses and Aaron before Pharaoh. 1. ( Exodus 7:8-10) Moses and Aaron appear before Pharaoh again. Then the LORD spoke to Moses and Aaron, saying, “When Pharaoh speaks to you, saying, ‘Show a miracle for yourselves,’ then you shall say to Aaron, ‘Take your rod and cast it before Pharaoh, and let it become a serpent.’”.
Bibliographical Information. John 14, Coffman's Commentaries on the Bible, James Burton Coffman's commentary on the Bible is widely regarded for its thorough analysis of the text and practical application to everyday life. It remains a valuable resource for Christians seeking a deeper understanding of the Scriptures.
