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Old mercies, to ourselves, or to our fathers, must not be forgotten, that God may be praised, and our faith in him encouraged. 2. It was designed to look forward, as an earnest of the great sacrifice of the Lamb of God in the fulness of time. Christ our passover was sacrificed for us; his death was our life.
- Matthew Henrylink
- Matthew Poolelink
- Jamieson, Fausset & Brownlink
First, probably the most famous evangelical whole-Bible commentary is Matthew Henry’s commentary on the whole Bible. Matthew Henry was a British pastor who wrote his commentary between 1704 and 1714. He died when he’d only gotten through the Old Testament and up through Acts in the New Testament, and some friends completed it by using his notes. Ch...
But here are the other two. The first is Matthew Poole’s — P-O-O-L-E — commentary on the whole Bible, published in 1685. Its original title, typical of those old guys, is Annotations Upon the Holy Bible, Wherein the Sacred Text Is Inserted, and Various Readings Annexed, Together with Parallel Scriptures, the More Difficult Terms in Each Verse Are E...
Number three is Commentary Critical and Explanatory on the Whole Bible by Robert Jamieson, A.R. Fausset, and David Brown, usually abbreviated to Jamieson, Fausset & Brown. Now, don’t let the word critical in the title — Commentary Critical— put you off. It doesn’t mean negative criticism. It means that among these three commentaries, this one would...
שׁם נשׁא does not mean to utter the name (נשׁא never has this meaning), but in all the passages in which it has been so rendered it retains its proper meaning, "to take up, life up, raise;" e.g., to take up or raise (begin) a proverb (Numbers 23:7; Job 27:1), to lift up a song , or a prayer (Isaiah 37:4).
Genesis 6:4 Keil and Delitzsch Biblical Commentary on the Old Testament "The Nephilim were on the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: these are the heroes (הגּבּרים) who from the olden time (מעולם, as in Psalm 25:6 ; 1 Samuel 27:8 ) are ...
A. Praise in heaven. 1. ( Revelation 19:1-5) Praise for the judgment of Babylon. After these things I heard a loud voice of a great multitude in heaven, saying, “Alleluia! Salvation and glory and honor and power belong to the Lord our God! For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth ...
Paul in Ephesus. A. Ephesian disciples are baptized in the Holy Spirit. 1. ( Acts 19:1-2) In Ephesus, Paul finds some disciples who had not yet received the Holy Spirit. And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples he said to them, “Did you ...
The name of God, in whose cause he engaged, whom he served, and for whom he suffered in this warfare; and the name of the city of God, the church of God, the new Jerusalem, which came down from heaven.
