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  1. Jan 8, 2024 · At the center of Yarvin’s thesis is a cluster of unworkable ideas, first among which is that America should be “run like a startup.” He appeals to the idea that Silicon Valley CEOs have proven their agency as managers, and that unicorn executives (excluding, presumably, those who fail) have demonstrated that they can assemble the resources and people required to create and steward ...

    • Max Borders
  2. Oct 24, 2022 · After Yarvin stepped away from his startup (the company behind the open source software project Urbit) in 2019, The American Mind, the online publication of the conservative think tank the ...

    • Andrew Prokop
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  4. Apr 4, 2024 · Curtis Yarvin does not live in reality. Back in February, I wrote a long and fairly miserable essay about the war in Gaza, and it made a lot of people upset. I expected this. In the essay, I accused the Israeli government of deliberately targeting and killing large numbers of civilians.

  5. In Yarvin’s conception, the easiest way to fix the “get what I can, while I can” mentality of current power, is to have a privately held sovereign arrangement. That way there’s an incentive to conserve and grow the nation and state’s resources. Most of his writing is delving into the intricacies of this basic idea.

  6. Sep 3, 2021 · Curtis Yarvin, also known by the pen name Mencius Moldbug, is an American blogger. One of the sharpest and most articulate critics of contemporary (US) democracy, Yarvin has gathered a substantial online following over the years, first with his (now-defunct) blog Unqualified Reservations (2007 – 2013), and more recently with his substack Gray ...

  7. Curtis Yarvin. The self-proclaimed dark elf in his digital habitate. Curtis Yarvin (born June 25, 1973), also known under his pen name Mencius Moldbug, is a Jewish-American computer scientist and quintessential political theorist of the neoreactionary movement. He is also creator of the Urbit computing platform and, currently, authors primarily ...

  8. Jan 21, 2021 · The cathedral rewards conformity with dominant thought. Of course, stick and carrot are two great tastes that taste great together—but they are both power. It is easy to think that reward and punishment are different things; they are not; they are different ways of getting to the same place, that is, human dominion.

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