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  1. biblehub.com › timelineBible Timeline

    Before 2500 BC: Shem, Ham and Japheth: Genesis 10: Before 2100 BC: Job's Suffering and Faith: Job 1 - 42: Before 2100 BC: The Tower of Babel: Genesis 11: 2091 BC: God Sends Abram to Egypt: Genesis 12: 2090 BC: The Famine in Canaan: Genesis 12:10: 2085 BC: Abram and Lot Part Ways: Genesis 13: 2085 BC: Abram Promised Many Descendants: Genesis 13: ...

    • Old Testament Timeline

      Before 2500 BC: The Great Flood: Genesis 7: Before 2500 BC:...

    • John 1

      The Beginning (Genesis 1:1–2; Hebrews 11:1–3)1 In the...

    • Revelation 1

      Prologue (Daniel 12:1–13)1 This is the revelation of Jesus...

    • Exodus 2

      The Birth and Adoption of Moses (Acts 7:20–22; Hebrews...

    • 2 Samuel 7

      God’s Covenant with David (1 Chronicles 17:1–15)1 After the...

    • Luke 1

      Dedication to Theophilus (Acts 1:1–3)1 Many have undertaken...

    • Matthew 13

      The Parable of the Sower (Mark 4:1–9; Luke 8:4–8)1 That same...

    • New Testament Timeline

      6 BC: Birth of John the Baptist: Luke 1, John 1:6: 6 BC:...

    • Jeremiah

      627 BC: The Call of Jeremiah: Jeremiah 1: 627 BC: Jeremiah...

    • Overview
    • Sargon’s reign

    There are several reasons for taking the year 2350 as a turning point in the history of Mesopotamia. For the first time, an empire arose on Mesopotamian soil. The driving force of that empire was the Akkadians, so called after the city of Akkad, which Sargon chose for his capital (it has not yet been identified but was presumably located on the Eup...

    According to the Sumerian king list, the first five rulers of Akkad (Sargon, Rimush, Manishtusu, Naram-Sin, and Shar-kali-sharri) ruled for a total of 142 years; Sargon alone ruled for 56. Although these figures cannot be checked, they are probably trustworthy, because the king list for Ur III, even if 250 years later, did transmit dates that proved to be accurate.

    As stated in an annotation to his name in the king list, Sargon started out as a cupbearer to King Ur-Zababa of Kish. There is an Akkadian legend about Sargon, describing how he was exposed after birth, brought up by a gardener, and later beloved by the goddess Ishtar. Nevertheless, there are no historical data about his career. Yet it is feasible to assume that in his case a high court office served as springboard for a dynasty of his own. The original inscriptions of the kings of Akkad that have come down to posterity are brief, and their geographic distribution generally is more informative than is their content. The main sources for Sargon’s reign, with its high points and catastrophes, are copies made by Old Babylonian scribes in Nippur from the very extensive originals that presumably had been kept there. They are in part Akkadian, in part bilingual Sumerian-Akkadian texts. According to these texts, Sargon fought against the Sumerian cities of southern Babylonia, threw down city walls, took prisoner 50 ensis, and “cleansed his weapons in the sea.” He is also said to have captured Lugalzagesi of Uruk, the former ruler of Umma, who had vigorously attacked UruKAgina in Lagash, forcing his neck under a yoke and leading him thus to the gate of the god Enlil at Nippur. “Citizens of Akkad” filled the offices of ensi from the “nether sea” (the Persian Gulf) upward, which was perhaps a device used by Sargon to further his dynastic aims. Aside from the 34 battles fought in the south, Sargon also tells of conquests in northern Mesopotamia: Mari, Tuttul on the Balīkh, where he venerated the god Dagan (Dagon), Ebla (Tall Mardīkh in Syria), the “cedar forest” (Amanus or Lebanon), and the “silver mountains”; battles in Elam and the foothills of the Zagros are mentioned. Sargon also relates that ships from Meluhha (Indus region), Magan (possibly the coast of Oman), and Dilmun (Bahrain) made fast in the port of Akkad.

    Impressive as they are at first sight, these reports have only a limited value because they cannot be arranged chronologically, and it is not known whether Sargon built a large empire. Akkadian tradition itself saw it in this light, however, and a learned treatise of the late 8th or the 7th century lists no fewer than 65 cities and lands belonging to that empire. Yet, even if Magan and Kapturu (Crete) are given as the eastern and western limits of the conquered territories, it is impossible to transpose this to the 3rd millennium.

    Sargon appointed one of his daughters priestess of the moon god in Ur. She took the name of Enheduanna and was succeeded in the same office by Enmenanna, a daughter of Naram-Sin. Enheduanna must have been a very gifted woman; two Sumerian hymns by her have been preserved, and she is also said to have been instrumental in starting a collection of songs dedicated to the temples of Babylonia.

    Sargon died at a very old age. The inscriptions, also preserved only in copies, of his son Rimush are full of reports about battles fought in Sumer and Iran, just as if there had never been a Sargonic empire. It is not known in detail how rigorously Akkad wished to control the cities to the south and how much freedom had been left to them; but they presumably clung tenaciously to their inherited local autonomy. From a practical point of view, it was probably in any case impossible to organize an empire that would embrace all Mesopotamia.

    Since the reports (i.e., copies of inscriptions) left by Manishtusu, Naram-Sin, and Shar-kali-sharri speak time and again of rebellions and victorious battles and since Rimush, Manishtusu, and Shar-kali-sharri are themselves said to have died violent deaths, the problem of what remained of Akkad’s greatness obtrudes. Wars and disturbances, the victory of one and the defeat of another, and even regicide constitute only some of the aspects suggested to us by the sources. Whenever they extended beyond the immediate Babylonian neighbourhood, the military campaigns of the Akkadian kings were dictated primarily by trade interests instead of being intended to serve the conquest and safeguarding of an empire. Akkad, or more precisely the king, needed merchandise, money, and gold in order to finance wars, buildings, and the system of administration that he had instituted.

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  3. The Early Dynastic period (abbreviated ED period or ED) is an archaeological culture in Mesopotamia (modern-day Iraq) that is generally dated to c. 2900 – c. 2350 BC and was preceded by the Uruk and Jemdet Nasr periods. It saw the development of writing and the formation of the first cities and states.

  4. Nov 10, 2019 · As far as we know, the world's first empire was formed in 2350 B.C.E. by Sargon the Great in Mesopotamia. Sargon's empire was called the Akkadian Empire, and it prospered during the historical age known as the Bronze Age. Anthropologist Carla Sinopoli, who provides a useful definition of empire, lists the Akkadian Empire as among those lasting ...

  5. The succeeding period (ca. 2350–2150 B.C.) is named after the city of Agade (or Akkad), whose Semitic monarchs united the region, bringing the rival Sumerian cities under their control by conquest. The city of Agade itself has not so far been located, but it was probably founded before the time of Sargon (r. ca. 2340–2285 B.C.), the dynasty ...

  6. May 8, 2020 · In 2350 BC, Sargon conquered all the Sumerian city-states, uniting them under his rule, creating the first Mesopotamian Empire. He defeated the armies of Sumer in two battles and captured Lugalzagesi, the Sumerian king who had united (or conquered) all of Sumer and earned the title of “King of Kish”.

  7. Jan 9, 2022 · Umma and Lagash were in constant feud since the reign of King of Kish, Mesilim. They feuded over their boundaries, chiefly over the possession of a fertile plain, Gu Edin. Following the death of Mesilim, a ruler from Umma, Ush, destroyed the boundary stones in revolt, urging Lagash to a new conflict.

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