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Events. Births. Deaths. References. 1630s. The 1630s was a decade that began on January 1, 1630, and ended on December 31, 1639. Events. 1630. January–March. January 2 – A shoemaker in Turin is found to have the first case of bubonic plague there as the plague of 1630 begins spreading through Italy.
- Overview
- “A city upon a hill”
- Religion and culture in Puritan New England
- Religious intolerance in Massachusetts Bay
- Puritan relationships with native peoples
- What do you think?
The second, larger Puritan colony of Massachusetts Bay was conceived as a "city upon a hill." But it also struggled with internal turmoil—like the Salem Witch Trials—and external conflict, like King Philip's (Metacom's) War.
A much larger group of English Puritans left England in the 1630s, establishing the Massachusetts Bay Colony, the New Haven Colony, the Connecticut Colony, and Rhode Island.
Unlike the exodus of young men to the Chesapeake colonies, these migrants were families with young children and their university-trained ministers. Their aim—according to John Winthrop, the first governor of Massachusetts Bay—was to create a model of reformed Protestantism, a “city upon a hill,” a new English Israel.
The idea of a “city upon a hill” made clear the religious orientation of the New England settlement, and the charter of the Massachusetts Bay Colony stated as a goal that the colony’s people “may be soe religiously, peaceablie, and civilly governed, as their good Life and orderlie Conversacon, maie wynn and incite the Natives of Country, to the Knowledg and Obedience of the onlie true God and Saulor of Mankinde, and the Christian Fayth.” To illustrate this, the seal of the Massachusetts Bay Company shows a half-naked Native American who entreats more of the English to “come over and help us.”
Like their Spanish and French Catholic rivals, English Puritans in America took steps to convert native peoples to their version of Christianity. John Eliot, the leading Puritan missionary in New England, urged Native Americans in Massachusetts to live in “praying towns” established by English authorities for converted Native Americans and to adopt the Puritan emphasis on the centrality of the Bible. In keeping with the Protestant emphasis on reading scripture, he translated the Bible into the local Algonquian language and published his work in 1663. Eliot hoped that as a result of his efforts, some of New England’s native inhabitants would become preachers.
Puritan New England differed in many ways from both England and the rest of Europe. Protestants emphasized literacy so that everyone could read the Bible. This attitude was in stark contrast to that of Catholics, who refused to tolerate private ownership of Bibles in the vernacular language. The Puritans placed a special emphasis on reading scripture, and their commitment to literacy led to the establishment of the first printing press in English America in 1636. Four years later, in 1640, they published the first book in North America, the Bay Psalm Book.
As Calvinists, Puritans adhered to the doctrine of predestination, whereby a few elect would be saved and all others damned. No one could be sure whether they were predestined for salvation, but through introspection, guided by scripture, Puritans hoped to find a glimmer of redemptive grace. Church membership was restricted to those Puritans who were willing to provide a conversion narrative telling how they came to understand their spiritual estate by hearing sermons and studying the Bible.
Like many other Europeans, the Puritans believed in the supernatural. Every event appeared to be a sign of God’s mercy or judgment, and people believed that witches allied themselves with the Devil to carry out evil deeds and deliberate harm such as the sickness or death of children, the loss of cattle, and other catastrophes.
Hundreds were accused of witchcraft in Puritan New England, including townspeople whose habits or appearance bothered their neighbors or who appeared threatening for any reason. Women, seen as more susceptible to the Devil because of their supposedly weaker constitutions, made up the vast majority of suspects and those who were executed.
Although many people assume Puritans escaped England to establish religious freedom, they proved to be just as intolerant as the English state church. When dissenters, including Puritan minister Roger Williams and midwife Anne Hutchinson, challenged Governor Winthrop in Massachusetts Bay in the 1630s, they both were banished from the colony.
Roger Williams questioned the Puritans’ theft of Native American land. Williams also argued for a complete separation from the Church of England, a position other Puritans in Massachusetts rejected, as well as the idea that the state could not punish individuals for their beliefs. Although he did accept that nonbelievers were destined for eternal damnation, Williams did not think the state could compel true orthodoxy.
Puritan authorities found Williams guilty of spreading dangerous ideas, but he went on to found Rhode Island as a colony that sheltered dissenting Puritans from their brethren in Massachusetts. In Rhode Island, Williams wrote favorably about native peoples, contrasting their virtues with Puritan New England’s intolerance.
Anne Hutchinson also ran afoul of Puritan authorities for her criticism of the evolving religious practices in the Massachusetts Bay Colony. In particular, she held that Puritan ministers in New England taught a shallow version of Protestantism emphasizing hierarchy and actions—a “covenant of works” rather than a “covenant of grace.” Literate Puritan women like Hutchinson presented a challenge to the male ministers’ authority. Indeed, her major offense was her claim of direct religious revelation (that she spoke directly with God), a type of spiritual experience that negated the role of ministers.
Tensions had existed from the beginning between the Puritans and the native peoples who controlled southern New England. Relationships deteriorated as the Puritans continued to expand their settlements aggressively and as European ways increasingly disrupted native life. These strains led to King Philip’s War—from 1675 to 1676—a massive regional conflict that was nearly successful in pushing the English out of New England.
When the Puritans began to arrive in the 1620s and 1630s, local Algonquian peoples viewed them as potential allies in the conflicts already simmering between rival native groups. In 1621, the Wampanoag, led by Massasoit, concluded a peace treaty with the Pilgrims at Plymouth. In the 1630s, the Puritans in Massachusetts and Plymouth allied themselves with the Narragansett and Mohegan people against the Pequot, who had recently expanded their claims into southern New England. In May 1637, the Puritans attacked a large group of several hundred Pequot along the Mystic River in Connecticut. To the horror of their Native American allies, the Puritans massacred all but a handful of the men, women, and children they found.
By the mid-17th century, the Puritans had pushed their way farther into the interior of New England, establishing outposts along the Connecticut River Valley. There seemed no end to their expansion. Wampanoag leader Metacom or Metacomet, also known as King Philip among the English, was determined to stop the encroachment. The Wampanoag—along with the Nipmuck, Pocumtuck, and Narragansett—went to war to drive the English from the land.
In the ensuing conflict, called King Philip’s War, native forces succeeded in destroying half of the frontier Puritan towns; however, in the end, the English—aided by Mohegans and Christian Native Americans—prevailed and sold many captives into slavery in the West Indies. The severed head of King Philip was publicly displayed in Plymouth. The war also forever changed the English perception of native peoples; after King Philip's War, Puritan writers took great pains to vilify Native Americans as bloodthirsty savages. A new type of racial hatred became a defining feature of Native American-English relationships in the Northeast.
State in your own words what John Winthrop meant by the idea of a "city upon a hill." Do you think Winthrop would have judged his colony a success at that mission?
After experiencing religious intolerance themselves in England, why do you think the Puritans practiced similar intolerance against dissenters like Roger Williams and Anne Hutchinson?
Do you think English settlers and their native neighbors, including the Wampanoags, could have lived together in peace? Why or why not?
[Notes and attributions]
Events. 1630. 8 April – Winthrop Fleet: The ship Arbella and three others set sail from the Solent with 400 passengers under the leadership of John Winthrop headed for the Massachusetts Bay Colony in America as part of the Puritan migration to New England (1620–1640); seven more, with another 300 aboard, follow in the next few weeks.
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Jan 18, 2021 · In the 1630s CE, the unity of the colony was tested by various dissenters who were banished for defying Winthrop's vision and proposing reform. Among the best known of these dissenters were Roger Williams (l. 1603-1683 CE), Anne Hutchinson (l. 1591-1643 CE), Thomas Hooker (l. 1586-1647 CE), and John Wheelwright (l. c. 1592-1679 CE).
- Joshua J. Mark
Jan 22, 2024 · Introduce the idea of using maps as a storytelling device. As a class, outline the story of the European/Native American interaction in the Massachusetts Bay Colony, using information from the maps. Then have students state their predictions of what happened between the Wampanoag and the colonists that led to colonial expansion.
As a result, huge numbers of colonists perished from disease (many of which they brought with them), unsanitary conditions, and malnutrition. Between 1614 and 1618 or so, potential colonists were much more attracted to the West Indies and Bermuda than they were Virginia.
Jan 5, 2015 · In April of 1630, the Puritans, led by one of the company’s stockholders, John Winthrop, left their homes in Boston, England and gathered at a dock in Southampton to set sail for the New World. At the dock, the Puritans listened to Reverend John Cotton preach his now famous sermon, titled “God’s Promise to His Plantation.”
