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  1. Emmanuel Levinass ethics is based on the Other/other. He argues that we are in an asymmetrical relationship with our neighbour that pre-destines us to ethical responsibility even before consciousness or choice.

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  2. Levinas's teaching reveals ethics to be the first philosophy: his call to responsibility henceforth obliges thought to refer not to the true but to the good. In assuming this colossal responsibility, Levinas has changed the course of contemporary philosophy. The Levinas Reader is the most comprehensive introduction to Levinas's

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  4. Jul 23, 2006 · Burggraeve, Roger, 1985, From Self-Development to Solidarity: An Ethical Reading of Human Desire in its Socio-Political Relevance According to Emmanuel Levinas, Leuven: Centre for Metaphysics and Philosophy of God.

  5. According to Levinas, it is not the capacities of the Other that mat- ter, but that the Other faces oneself, challenging one's view of the with his/her own. Ethics arise in the face of the Other (Levinas 1989, 83), Levinas says, but he cannot say whether or not a snake has a face, alone other nonhumans.

  6. Nov 11, 2021 · In this section, we will expose why the enactivists have shown resistance to embracing the philosophy of Levinas regarding the question of otherness and ethics. To do so, we will give a quick review of how enactivists approach sociality, namely as an intersubjectivity.

    • Fabrice Métais, Mario Villalobos
    • 2021
  7. Levinas‘ event of the pre-cognitive face-to-face encounter with the radical alterity of the other as ethical, an appeal that commands a responsible response to the otherness of the other. According to Levinas , we can find the notion of the face, even though it may be a privileged location for encountering the other, is not limited to the face.

  8. Mar 17, 2021 · The face resists me, but with a “resistance of what has no resistance – the ethical resistance” (199). What the Other resists is the ego’s attempts to represent their alterity, and resists in facing the ego.

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