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  1. Metaethics explores, for example, where moral values originate, what it means to say something is right or good, whether there are any objective moral facts, whether morality is (culturally) relative, and whether there is a psychological basis for moral practices and value judgements.

  2. Jan 23, 2007 · Metaethics. First published Tue Jan 23, 2007; substantive revision Tue Jan 24, 2023. Metaethics is the attempt to understand the metaphysical, epistemological, semantic, and psychological, presuppositions and commitments of moral thought, talk, and practice.

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  4. 1 This is different for meta-ethical relativism: meta-ethical relativism is most often presented or defended in its extreme form, namely that all moral statements are relatively right or wrong if meta-ethical

  5. Feb 19, 2004 · Metaethical Moral Relativism ( MMR ). The truth or falsity of moral judgments, or their justification, is not absolute or universal, but is relative to the traditions, convictions, or practices of a group of persons.

  6. As stated, meta-ethical moral relativism is a metaphysical view about the existence and nature of moral facts and properties, rather than being first and foremost a semantic view about moral language or a psychological view about moral thought (I defend this approach to formulating moral relativism at length in Miller, forthcoming).

  7. Mar 1, 2008 · This finding suggests that unlike the meta-ethical systems of philosophers, which tend to be uniform in their treatment of a range of ethical beliefs, ordinary individuals’ meta-ethical systems are highly nuanced.

  8. Moreover, psychological research that has specifically focused on meta-ethics, has not addressed questions concerning ethical objectivism. Instead, it has focused on the distinction between ethical universalism and ethical relativism – i.e., whether individ-uals treat their ethical beliefs as applying to all people, and all cultures (Nichols &

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